Anglí, Mariona Llobet. ‘Will the End of Prostitution Eradicate Human Trafficking? Four Fallacies in the Abolitionist Approach’. EuCLR European Criminal Law Review 9, no. 1 (2019): 99–119. (Link)

Abstract

The purpose of this paper is to illustrate the ‘war of data’ on prostitution brought on by scholars, politicians, NGOs and the media. The paper also tackles the misleading wordings and realities in place, which significantly shake the empirical and conceptual foundations of abolitionism, thereby challenging abolitionist claims. As will be shown below, the abolitionist approach is flawed by four fallacies: the statistical, the phenomenological, the deductive and the deterrence fallacy. Therefore, we can conclude that there is no empirical evidence that abolishing prostitution would eradicate, or at least decrease, human trafficking for the purposes of sexual exploitation.

Ward, Eilís. ‘“Framing Figures” and the Campaign for Sex Purchase Criminalisation in Ireland: A Lakoffian Analysis:’ Irish Journal of Sociology, 1 December 2020. https://doi.org/10.1177/0791603520951754.

Abstract

If the concept of social justice posits equality and fairness between subjects in the social order, then the presence of those subjects within that order must first and foremost be acknowledged. In Ireland’s recent reform of prostitution law contained in the Criminal Law (Sexual Offences) Act 2017, the presence of the sex worker as a rights-bearing subject or citizen, with access to justice in that capacity, was denied. In this article I focus on the use of data by the neo-abolitionist ‘Turn off the Red Light’ campaign to ‘flatten out’ the complexity of sex workers lives and present the figure of the ‘vulnerable prostituted woman’ and the ‘trafficking victim’: tragic, abject, a necessarily violated person and in need of ‘protection’ from the state. I argue that this data, entering public and political discourse as uncontestable truth, constituted what I call, ‘framing figures’, framing an inevitable outcome and precluding certain subjects from the status of equality and fairness. The data allowed campaigners for the Sex Purchase Ban (SPB), and, in turn the state, to eclipse a social justice approach to sex work, such as proposed by the Sex Workers Alliance of Ireland and other actors.

Hoefinger, Heidi, Jennifer Musto, PG Macioti, Anne E Fehrenbacher, Nicola Mai, Calum Bennachie, Calogero Giametta (2020) Community-Based Responses to Negative Health Impacts of Sexual Humanitarian Anti-Trafficking Policies and the Criminalization of Sex Work and Migration in the US, Social Sciences, Special Issue: Sex Work, Gender Justice and the Law, 2020, 9(1), 1-30,  https://doi.org/10.3390/socsci9010001

Abstract

System‐involvement resulting from anti‐trafficking interventions and the criminalization of sex work and migration results in negative health impacts on sex workers, migrants, and people with trafficking experiences. Due to their stigmatized status, sex workers and people with trafficking experiences often struggle to access affordable, unbiased, and supportive health care. This paper will use thematic analysis of qualitative data from in‐depth interviews and ethnographic fieldwork with 50 migrant sex workers and trafficked persons, as well as 20 key informants from legal and social services, in New York and Los Angeles. It will highlight the work of trans‐specific and sex worker–led initiatives that are internally addressing gaps in health care and the negative health consequences that result from sexual humanitarian anti‐trafficking interventions that include policing, arrest, court‐involvement, court‐mandated social services, incarceration, and immigration detention. Our analysis focuses on the impact of the criminalization on sex workers and their experiences with sexual humanitarian efforts intended to protect and control them. We argue that these grassroots community‐based efforts are a survival‐oriented reaction to the harms of criminalization and a response to vulnerabilities left unattended by mainstream sexual humanitarian approaches to protection and service provision that frame sex work itself as the problem. Peer‐to‐peer interventions such as these create solidarity and resiliency within marginalized communities, which act as protective buffers against institutionalized systemic violence and the resulting negative health outcomes. Our results suggest that broader public health support and funding for community‐led health initiatives are needed to reduce barriers to health care resulting from stigma, criminalization, and ineffective anti‐trafficking and humanitarian efforts. We conclude that the decriminalization of sex work and the reform of institutional practices in the US are urgently needed to reduce the overall negative health outcomes of system‐ involvement.

Wattis, Louise. ‘Revisiting the Yorkshire Ripper Murders: Interrogating Gender Violence, Sex Work, and Justice’. Feminist Criminology 12, no. 1 (1 January 2017): 3–21. https://doi.org/10.1177/1557085115602960.

Abstract

Between 1975 and 1980, 13 women, 7 of whom were sex workers, were murdered in the North of England. Aside from the femicide itself, the case was infamous for police failings, misogyny, and victim blaming. The article begins with a discussion of the serial murder of women as a gendered structural phenomenon within the wider context of violence, gender, and arbitrary justice. In support of this, the article revisits the above case to interrogate police reform in England and Wales in the wake of the murders, arguing that despite procedural reform, gendered cultural practices continue to shape justice outcomes for victims of gender violence. In addition, changes to prostitution policy are assessed to highlight how the historical and ongoing Othering and criminalization of street sex workers perpetuates the victimization of this marginalized group of women.

Editorial note: Peter Sutcliffe aka “the Yorkshire Ripper” died (allegendly from Covid-19) last week.
See the report in the Guardian and a historical statement by the English Collective of Prostitutes (1981) “Prostitutes are innocent ok!


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Hurren, Elizabeth. ‘Dissecting Jack-the-Ripper: An Anatomy of Murder in the Metropolis’. Crime, Histoire & Sociétés / Crime, History & Societies 20, no. 2 (2016): 5–30 (URL: https://journals.openedition.org/chs/1667).

Abstract

Jack-the-Ripper has been an historical prism for international studies of crime, history and societies. This article re-examines the infamous violent homicides from a new medical perspective. In a cold case review, original evidence of a secret trade in the dead poor is presented, neglected in crime historiography. Trafficking in bodies and body parts to teach human anatomy to medical students was the norm in the East End of London in 1888. The business of anatomy – peopled by body dealers and their accomplices – had the medical infrastructure to provide a deadly disguise for the serial killings. Those that fell from relative to absolute poverty, in death, supplied dissection tables in major teaching hospitals across London. Its social wallpaper could conceivably have camouflaged homicide in the Metropolis.

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Ślęzak, Izabela. 2020. “An Ethnographic Analysis of Escort Services in Poland: An Interactionist Approach.” Qualitative Sociology Review 16(4):122-144. Retrieved 11/2020 (URL: http://www.qualitativesociologyreview.org/ENG/archive_eng.php). DOI: http://dx.doi.org/10.18778/1733-8077.16.4.08

Abstract

Abstract: In the Polish literature on the subject, prostitution is analyzed from various theoretical perspectives, but, first of all, from the perspective of social pathology. This approach makes the researchers focus mainly on the social maladjustment of women providing sex services and the reasons for their violation of the normative order. In my ethnographic research conducted in escort agencies in Poland, I was willing to go beyond this narrow outlook. I have adapted an interactionist perspective to analyze the escort agencies as organizations where intense interactions between employees, as well as employees and clients, take place, the sex work process is organized, and the meanings of prostitution are negotiated. I conducted the analysis according to the procedures of the grounded theory methodology. It allowed me to see and describe such processes as: (re)defining the situation of providing sex services from vice to work, sex work as a collective action, performing sex work, secondary socialization for sex work. The adaption of an interactionist perspective opens some new directions for analysis, which could help to understand the phenomenon of women getting involved in and continuing to provide sex services for a long time.

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Yarfitz, Mir. ‘Marriage as Ruse or Migration Route: Jewish Women’s Mobility and Sex Trafficking to Argentina, 1890s-1930s’. Women in Judaism: A Multidisciplinary e-Journal 17, no. 1 (15 October 2020). https://doi.org/10.33137/wij.v17i1.34964.

Abstract

The victim narrative of the international anti-white slavery movements of the late nineteenth and early twentieth century highlighted the suffering of prostituted women entrapped by violent men. Due to both antisemitic exaggeration and the reality of Ashkenazi Jewish networks of international sex work management in this period, Jews faced particular scrutiny as traffickers, and organized internationally with non-Jewish reformers against the phenomenon. Reformers often decried the shtile khupe, a Jewish religious marriage ceremony without a civil component, as a key trafficking technique. Drawing on League of Nations archives, court records, and the Yiddish, Spanish, and English press, this essay provides a granular social history of marriage and associated relational strategies for cross-border migration and structuring Jewish sex work on the ground in early-twentieth-century Buenos Aires. Evidence from sex workers and their managers pushes against these victimization narratives, reframing marriage as a method to achieve transnational mobility and improve labor and living conditions. Historical and contemporary feminist responses to trafficking share rhetorical strategies and critiques – in both past and present, transnational sex work can be analyzed in a migratory rather than coercive context, centering individuals making difficult choices from among limited options.

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Rachok, Dafna. ‘Honesty and Economy on a Highway: Entanglements of Gift, Money, and Affection in the Narratives of Ukrainian Sex Workers’. Economic Anthropology, Early View. https://doi.org/10.1002/sea2.12187.

Abstract

Sex work provides a particularly good example to consider the relationships of money, authenticity, and intimacy. Many scholars who research intimacy point to the fact that seeing sex work as an exchange of money (or goods) for sex is a simplistic and reductive approach. Building on the existing research that complicates the idea of sex work as an emotionally detached sex‐for‐money transaction, this article looks at the coexistence of references to gift exchange, informal economy, and service economy in the narratives of street sex workers from the cities of Kropyvnyts’kyi and Kryvyi Rih in central Ukraine. Focusing on sex workers’ attempts at discursive legitimization of sex work and on the narratives of their relationships with clients, I argue that the market rhetoric and the gift economy are not incommensurable for my participants. I show that though sex workers’ local “workplace ethic” is permeated with references to competition and productivity, they still don’t see sex work as qualitatively different from other forms of intimacy and don’t treat their clients as mere customers because of multiple emotional and affectionate attachments that exist between them. I conclude by considering the coexistence of various economic narratives in relation to the economic self.

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Goyal, Yugank. ‘Responsibilization through Regulatory Intermediaries in Informal Markets: Examining the Governance of Prostitution in India’. Regulation & Governance, Early View. https://doi.org/10.1111/rego.12298.

Abstract

“Independent” sex work outside red light areas in big cities in developing countries is an understudied phenomenon. Through a survey of independent sex workers in Delhi, India, this paper sheds light on the governance of independent prostitution. It shows that in the sex work industry, which is informal in nature and faces a complex legal architecture, regulatory intermediaries (RIs) drive both regulation and responsibilization strategies. On behalf of the state, the police act as regulatory intermediaries, implementing hierarchical regulation. In red light areas, sex workers’ collectives and solidarity networks operate as RIs on behalf of workers. But in independent sex work, it is pimps who act as intermediaries for workers, driving their responsibilization strategies. Independent sex workers take up the services of pimps even though they charge hefty fees, in large part because pimps can negotiate their protection from the police. I examine several characteristics of the relationships between prostitutes, pimps, clients, and the police, and refine the RIT model of regulatory intermediaries (Abbott et al. 2017) in the context of prostitution in a developing country.

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Leser, Julia. ‘On the Sensory Policing of Vices:  Morality at Work in a German Vice Squad’. Journal of Extreme Anthropology 4, no. 1 (7 March 2020): 22–44. https://doi.org/10.5617/jea.7358.

Abstract

This paper explores the policing of vices and offers a critical inquiry into the affective politics of policing practices seen through police and state ethnography, political anthropology, and the ‘affective turn’ in social and cultural theory. It shows how the moral worlds of policing sex work and performing raids in the red-light ‘milieu’ are constituted in the making of boundaries through visual, olfactory, somatosensory, and auditory sensations, which can be understood as normative performances in the realm of morality. Police officers do not engage in a neutral gaze but transform the sensuous into sensations that enact these normative distinctions between the ‘normal’ and the ‘abnormal’ – the morally questionable red-light ‘milieu.’ These practices can be read in regard to a morality that is conveyed in and through the officers’ sensational performances in an observingly affective and somatic manner. Morality not simply is but is being done—and performing affects and sensations plays a significant role in the making of moral worlds in the realm of policing. Raiding the red-light ‘milieu’ is a performance on disorder and order, on what is normal and what is not, and thus a deeply political practice that reveals how order- and boundary-making operates through basic sensations and feelings, of the sensuous, the aesthetic, and the somatic.

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