Despite the significant emphasis given to the trafficking of Brazilians to the sex industry of the Iberian Peninsula, the concepts of “victim of trafficking for sexual exploitation” used in these three countries vary. This article analyses the positions of Brazil, Spain and Portugal regarding the conceptualisation of “trafficking victim,” focusing on their legislation and policies, as well as on relevant narratives which show how these policies are being applied. It showcases how the incompatible definitions being used compromise genuine anti-trafficking actions and may be an indicator that stopping trafficking may not be the primary concern of the policies developed by these governments.
Ana Paula da SilvaI; Thaddeus Gregory BlanchetteII; Andressa Raylane BentoIII (2013): Cinderella deceived. Analyzing a Brazilian myth regarding trafficking in persons, Vibrant, Virtual Braz. Anthr. vol.10 no.2 Brasília July/Dec. 2013 http://dx.doi.org/10.1590/S1809-43412013000200012
This article provides an overview of how trafficking in persons has come to be imagined in Brazil. We stipulate that a mythical narrative has become central to discourses about trafficking used to guide policy-makers and educate civil society. We perform a structural analysis of this myth arguing that its acceptance, combined with the persistence of laws that define trafficking solely as the migration of prostitutes, has shifted public discussion towards a paradigm of passivity and law enforcement where members of certain social categories must be “educated to understand that they are victims” and their movements must be curtailed.
Keywords: Trafficking in persons, prostitution, Brazil, myths
O presente artigo fornece uma visão geral de como o tráfico de pessoas tem sido imaginado no Brasil. Afirmamos que uma narrativa mítica tornou-se central para os discursos sobre o tráfico utilizados para orientar os agentes políticos e educar a sociedade civil. Realizamos uma análise estrutural desse mito, argumentando que a sua aceitação, combinada com a persistência de leis que definem o tráfico apenas como a migração de prostitutas, tem criado, na discussão pública, uma paradigma de passividade e de estrito legalismo, onde os membros de certas categorias sociais devem ser “educados para entenderem que são vítimas ” e seus movimentos devem ser reprimidos.
Palavras-chave: tráfico de pessoas, prostituição, Brasil, mitos
Danielle C. Ompad,, David L. Bell,, Silvia Amesty, Alan G. Nyitray, Mary Papenfuss, Eduardo Lazcano-Ponce, Luisa L. Villa, Anna R. Giuliano (2013): Men Who Purchase Sex, Who Are They? An Interurban Comparison, Journal of Urban Health May 2013.
Most research concerning clients of commercial sex workers (CSWs) relies upon CSW reports of client characteristics and behavior. We describe correlates of ever purchasing sex among 3,829 men from three cities: São Paulo, Brazil; Cuernavaca, Mexico; and Tampa, USA. A computer-assisted self-interview collected data on demographics and sexual behavior. There were significant site differences—26.5 % paid for sex in São Paulo, 10.4 % in Cuernavaca, and 4.9 % in Tampa. In all cities, men who had sex with men and women (versus sex with women only) were more likely to have ever paid for sex. In São Paulo and Cuernavaca, CSW clients were older, had higher educational attainment, and were less likely to be married. In Tampa, older age was associated with being a CSW client but not education and marital status. In São Paulo and Cuernavaca, CSW clients had more partners than men who had never paid for sex. In São Paulo, CSW clients initiated vaginal sex at an earlier age, while in Cuernavaca they were more likely to self-report a sexually transmitted infection. CSW clients varied with respect to demographics across the three cities while the association between paying for sex and risky sexual behavior seems to be somewhat conserved. These findings suggest that interventions among CSW clients should focus on condom use with commercial and non-commercial partners as these men may be at increased risk for transmitting and acquiring sexually transmitted infections to and from their sex partners. Better understanding of client characteristics is needed for targeting interventions and creating culturally appropriate content.
Salvador, capital of the state of Bahia, in the Northeastern region of Brazil, is composed of racialized, gendered, and sexualized spaces in which certain people are welcome, while others are marginalized and excluded. Praça da Sé, in the Centro Histórico, is a major site of both the local commercial sex industry and the tourist industry in Salvador. With their public visibility in sites heavily frequented by tourists, sex workers in Salvador reveal how sexuality is public, politically contested, economically charged, and, most significantly, racialized. If, as Tom Boellstorff argues, ‘globalization resignifies the meaning of place rather than making place irrelevant’ (2007, 23), how does one then study racialized sexualities in the context of the globalized tourism industry? How do class, space, and race influence practices of sex work and sex tourism in Salvador? This article offers a critical analysis of racialized sexualities in the study of the sexual economies of tourism in Salvador. I conceptualize Salvador as a ‘site of desire’ (Manderson and Jolly 1997) where issues of socioeconomic inequality, racism, and sexism coexist alongside celebratory affirmations of Afro-Brazilian cultural production in Salvador. This article explores how the touristic cityscape of Salvador is divided into carefully demarcated zones where class and race are crucial factors in determining who ‘belongs’ and who is ‘out of place.’ Read More