Hwang, Maria Cecilia. “Offloaded: Women’s Sex Work Migration across the South China Sea and the Gendered Antitrafficking Emigration Policy of the Philippines.” WSQ: Women’s Studies Quarterly 45, no. 1 (April 9, 2017): 131–47.
Adelle had just arrived from the Philippines for a short visit in Hong Kong when I met her in the summer of 2011. I soon learned that since 2006 Adelle has been making regular visits to Hong Kong, where she travels as a tourist and works as an independent sex worker in nightclubs frequented by male expatriates and business travelers from western countries. A single mother in her late thirties, Adelle’s primary source of income is prostitution. For her, the ability to migrate across the South China Sea affords her an economic mobility otherwise denied in the Philippines; and expanding her markets to include Macao and Singapore—extending her time in multiple Asian countries—enables her to further maximize the rewards of her sexual labor. Typically Adelle traverses the South China Sea between Hong Kong, Singapore, and Macao for about three to four and a half months before returning to the Philippines. While she finds migrating [End Page 131] as a tourist stressful, she also relishes that she is her own boss and is able to control certain elements of her migration and labor, including going home to her son regularly. Despite such control over her migration, in recent years Adelle has faced increasing restrictions on her ability to work overseas because the Philippine government considers migrant women workers like her vulnerable to human trafficking.
In this article, I describe the migration of freelance or independent sex workers like Adelle and examine the impacts of the Philippine government’s efforts to control their ability to cross borders. I analyze the effects of the antitrafficking policy of “offloading” which prevents suspected victims of human trafficking, illegal recruitment, and undocumented workers from leaving the country. I argue that a “masculinist logic of protection” (Young 2003), coupled with gendered and classed assumptions about migrant vulnerability, undergirds this policy. I illustrate how the antitrafficking policy of offloading evinces the state’s logic of “benevolent paternalism,” which is defined by Rhacel Parreñas (2008) as the culture of restricting migrant women’s freedom purportedly for their own best interest. My discussion establishes that even though the campaign against human trafficking is considered a critical global feminist project (Doezema 2010), gendered antitrafficking emigration policies may have the contradictory effects of limiting women’s freedom of movement. ….
In this essay I will discuss corporeal entrepreneurialism in the context of commercial sex and neoliberal agency at the United States–Mexico border. I want to situate the sex trade in a larger neoliberal context of economic need, mobility, and commercialization. The essay addresses how bodily entrepreneurialism can function as a gateway to upward social mobility and how erotic capital can level existing social and economic inequalities and thus act as a catalyst to exit marginalized communities. I am drawing on Wacquant’s (1995) work on corporeal entrepreneurs and also on the notion of bodily capital that he has developed therein. Using bodily capital in the context of sex work, it makes sense to talk more specifically about erotic capital, which is the primary currency in the sex trade. Thus, I will integrate Isaiah Green’s (2008) definition of erotic capital and elaborate how women make use of their bodies to enhance their erotic capital and explain what their strategies and perceptions are. Inspired by Alexander Edmonds’ (2007) work on beauty and race in Brazil, I will elaborate how corporeal entrepreneurs strategically use their bodily and erotic capital to counteract their socioeconomic marginalization and challenge traditional hierarchies. As will become clear, corporeal entrepreneurialism ties together women’s agency, market demand, and monetary value, and, to succeed, this endeavor requires enormous levels of discipline, emotional resilience, management skills, stamina, and purposefulness.
As a rising economic power in East Asia, Taiwan once served as a destination of sex tourism, now gradually it is becoming a country of buyers seeking sex abroad. Currently, China appears to be one of the most popular destinations. Drawing on data from in-depth interviews with 40 Taiwanese male sex buyers and ethnographic data collected by traveling with a group of five men, this article aims to explore how buying sex abroad appears to be the complicated site of power struggles where sexuality intersects with gender, nationality, and global economic hierarchy. By conceptualizing men’s buying of sex abroad as sexual migration, I illustrate the ways in which men’s border crossings for buying sex are complexly embedded in the gender, sexuality, and class relations in Taiwan, and how their sexual encounters with Chinese women are always contaminated by the politics of nationalism which derive from the unsettled political atmospheres across the Taiwan Strait. I argue that sexual migration is made attractive mainly because of the sexual discontent caused by the stratification of the Taiwanese sex industry and the sexual constraints and routineness of heterosexual monogamy. Buying sex abroad therefore appears as a temporary escape from this mundaneness and banality. Conceptualizing men’s buying sex abroad in dynamic transnational contexts, we could illustrate how men actively negotiate sexual desires at both ends of the Taiwan Strait, and go further to analyse how sexuality serves to shape regional migration, and how it interweaves with gender, class and nationality.
This report deals with the issue of repatriation of Nigerian women in prostitution in Norway, and aims at creating knowledge about what influences whether they want to go back to Nigeria or not. Some of the women have migrated and entered prostitution in a way that constitute trafficking, and all the women has suffered from some form of exploitation in their way from Nigeria to Norway. Norwegian authorities have certain obligations towards women that are identified victims of trafficking, and repatriation to the home country has to take place in a safe and dignified way. The report Facing return: Perception of repatriation among Nigerian women in prostitution in Norway is based on a qualitative study among Nigerian women in prostitution in Norway, and it describes and explores Nigerian women’s views on the future and the possibility of returning to Nigeria.
As there are substantial individual variations in regard to the women’s experiences and attitudes, the needs of the Nigerian women in prostitution in Norway in a return process will vary accordingly. The report states that it is important that repatriation and rehabilitation efforts are sensitive towards these variations in needs in order to hinder stigmatisation or prosecution, and, not the least to increase the women’s chances to make a better life for themselves upon return.
This article examines the vicissitudes that affect the migration trajectories of many Nigerian women who experienced trafficking before arriving in Italy, and end up in Centers for Identification and Expulsion (CIE) for undocumented migrants. Their life stories, collected within the CIE of Ponte Galeria (Rome), revealed violence as “a rule of action” with which these women are obliged to cope with at different levels. Moreover, they highlighted the failure of traditional security approaches to human trafficking, and the necessity to rethink the measures adopted to ensure survivors’ protection and rights. As it is conceived, the system of immigration control prevents the full guarantee of survivors’ rights, often labelling them as “illegal migrants”. Finally, there is the need to extend protection to all survivors of human trafficking even if the crime against them has not happened in Italy.