The military camptown in South Korea is a legacy of colonialism and a symbol of national insecurity in Korean history. From September 1945, when US troops arrived on the Korean peninsula for a transfer of power from the Japanese colonial empire, until the present day, the presence of American soldiers and military bases has been a familiar feature of Korean society. The purpose of this article is to trace the history of the US military camptown in Korea, adding the intersection of hidden stories of women’s experiences. Based on an analysis of life stories of 14 former prostitutes and other primary and secondary sources, this article explores the ways in which the Korean government cooperated with US (military) interests in the systematic construction and maintenance of a system of camptown prostitution in the period from 1950 to 1980, with changes in policy from tacit permission to permissive promotion and then active support. During this process, women in camptowns experienced absurd, unjust and contradictory sociopolitical changes relating to international relations and national policies, as well as community attitudes toward and treatment of them in their vulnerable state. However, these women were neither absolute sexual objects nor helpless victims. Women in camptowns managed to carve out spaces for themselves and change their material conditions, cultural identities, and even their legal status, demonstrating their struggle for survival. In this way, women in camptowns represent a symbol of transgression against both androcentric Korean society and ethnocentric nationalism.
The Legal Aid Society’s Exploitation Intervention Project (EIP) represents most individuals prosecuted for violating New York State prostitution laws. EIP also represents survivors of trafficking into prostitution and works to clear charges from their criminal records if they were a result of having been trafficked. Urban researchers gathered data from both groups of EIP clients to describe who is facing arrest in New York City for prostitution and who has faced arrest and prosecution for prostitution in the past. This study explores the background and needs of EIP clients, in addition to the challenges these clients face within the criminal legal system.
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The analysis of global sexual economies has emerged as an important part of a wider feminist project to re-imagine the boundaries of what constitutes the ‘inside’ and ‘outside’ of globalisation and capitalism. Emphasising the importance of such an agenda, the article argues that continued understandings of commercial sex as ‘women’s work’ place male and transgender bodies on the outside rather than the inside of the analysis of global sexual economies. Highlighting the need to address this gap in contemporary theorising and empirical analysis, the article then offers an illustration of research into male sex work through discussion of how male escorts in San Francisco negotiate the complex meanings and practices surrounding gender, sexuality and political economy.
Across occupations, people contend with the difficult task of managing time between their work and other aspects of life. Previous research on stigmatized industries has suggested that so-called ‘dirty workers’ experience extreme identity segmentation between these two realms because they tend to cope with their occupational stigma by placing distance between their work and personal lives. Through a qualitative study of Nevada’s legal brothel industry, this article focuses on the prevalence of boundary segmentation as a dominant work–life management practice for dirty workers. Our analysis suggests that work–life boundaries are disciplined by legal mythologies and ambiguities surrounding worker restrictions, occupational ideologies of ‘work now, life later,’ and perceived and experienced effects of community-based stigma. These legal, occupational and community constructs ultimately privilege organizations’ and external communities’ interests, while individual dirty workers carry the weight of stigma.