Middleweek, Belinda. (2019). Pussy power not pity porn: Embodied protest in the #FacesOfProstitution Twitter network. Sexualities. https://doi.org/10.1177/1363460718818964
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Abstract
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The use of selfies as a political tool is critical to the form, shape and expression of online activist networks. In the trending Twitter #FacesOfProstitution, such self-presenting practices challenged the prevailing politics of anonymity around sex work and articulated new modes of political organizing, agency and information dissemination within a networked online community. Analysing the sex worker online campaign using feminist materialist approaches to the body this interdisciplinary article contributes to current discussions about selfies and embodied forms of activism in online spaces and addresses a gap in sex advocacy literature on digital protest cultures.

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Dadhania, Pooja, Deporting Undesirable Women (October 2, 2018). 9 UC Irvine L. Rev. 53 (2018); California Western School of Law Research Paper No. 18-15. Available at SSRN: https://ssrn.com/abstract=3259599
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Immigration law has long labeled certain categories of immigrants “undesirable.” One of the longest-standing of these categories is women who sell sex. Current immigration laws subject sellers of sex to an inconsistent array of harsh immigration penalties, including bars to entry to the United States as well as mandatory detention and removal. A historical review of prostitution-related immigration laws reveals troubling origins. Grounded in turn-of-the-twentieth-century morality, these laws singled out female sellers of sex as immoral and as threats to American marriages and families. Indeed, the first such law specifically targeted Asian women as threats to the moral fabric of the United States due to their perceived sexual deviance. Subsequent laws built upon these problematic foundations, largely without reexamining the initial goal of safeguarding American morality from the ostensible sexual threat of noncitizen women. This dark history casts a long shadow, and current laws remain rooted in these archaic notions of morality by continuing to focus penalties on sellers of sex (who tend to be women), without reciprocal penalties for buyers (who tend to be men). Contemporary societal views on sellers of sex have changed, however, as society has come to increasingly tolerate and accept sexual conduct outside the bounds of marriage. Although societal views surrounding prostitution remain complex, there is an increased understanding of the different motivations of sellers of sex, as well as a recognition that individuals forced into prostitution are victims who need protection. Prostitution-related immigration laws should be reformed to no longer penalize sellers of sex, both to bring immigration law in line with modern attitudes towards sellers of sex and to mitigate the discriminatory effect of the archaic and gendered moral underpinnings that initially gave rise to and continue to show in these laws.
Varner, Deena. „A Communitas of Hustle and the Queer Logic of Inmate Sex (Anti) Work“. Frontiers: A Journal of Women Studies 39, 3 (2018): 208–40.
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According to dozens of news reports from the mid-2000s, the Allegheny County Jail in Pittsburgh, Pennsylvania, was embroiled in a “sex scandal.” In 2004 approximately fifteen indictments were brought against corrections officers and other staff members for participating in sexual relationships with women inmates under their supervision; at least seven were convicted.3 In 2006 another four indictments were brought against eight additional staff members, including four corrections officers, for smuggling drugs into the institution.4 In 2011 another officer was sentenced for sexually assaulting a female inmate,5 and a nurse working at the institution pleaded guilty to three counts of sexual contact with inmates.6 At the end of 2015 yet another officer was arraigned on charges of sexual assault.7 The law itself is unambiguous: inmates cannot consent to have sex with prison staff.8 But in what was often referred to as a “sex for favors scandal” in the local news, women inmates were inscribed simply as (the) addicts and prostitutes (they already were) practicing sex work with their guards for “favors,” cigarettes, and drugs.9

This article attempts to grapple with the complexities of the relationships, both sexual and non-sexual, between inmates and staff members at the  Allegheny County Jail, especially during the period of 2003–2005. …

Hansen, Christian Sandbjerg. „Learning the streets: ‘prostitutes’ in inner-city Copenhagen, 1930s“. History of Education 47, 6 (2018): 806–22. https://doi.org/10.1080/0046760X.2018.1485971.
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Abstract
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In this paper, police files and court cases from the Copenhagen City Court from the late 1930s are used as a window into the ways in which the living conditions and everyday life on the street unfolded among ‘prostitute’ women in poor inner-city neighbourhoods. Bourdieu’s notion of habitus is employed to analyse the social conditions under which the women became ‘prostitutes’, and the tricks of the trade that it was necessary to learn in order to ‘work the streets’ in poor inner-city neighbourhoods in a transforming Copenhagen in the 1930s.

Ham, Julie. „Using difference in intersectional research with im/migrant and racialized sex workers“. Theoretical Criminology, 2018. https://doi.org/10.1177/1362480618819807.

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Intersectionality attends to the interactions between social difference and power, although theoretical models vary in their emphasis on one or the other. Difference-centred models often distinguish between processes of constructing social difference, systems that institutionalize social difference and identities that include social difference. This article discusses the analytical expectations that can emerge in intersectional research that focus on difference, by analysing the use and construction of difference by im/migrant and racialized women in sex work. The first analytical expectation is the distinction between salience and difference when starting from the lived realities and voices of individuals, groups and communities. The second analytical expectation concerns the interaction between two intersectional methodologies, between identities and lived experiences, and processes of constructing difference.

Skilbrei, May-Len. „Assessing the Power of Prostitution Policies to Shift Markets, Attitudes, and Ideologies“. Annual Review of Criminology 2 1 (2019). https://doi.org/10.1146/annurev-criminol-011518-024623..
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Abstract
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Since the late 1990s, many countries have been debating what prostitution policies to apply, and, particularly in Europe, several have changed the overall approach to the phenomenon and the people involved. Prostitution is more than ever before firmly placed on policy agendas as a topic related to gender equality and globalization. Furthermore, it is seen in context with issues relating to organized crime, health, and gentrification. In both policy debates and the academic discourse, particular ways of regulating prostitution are treated as models and a central discussion is which model among these works best. In this article, I argue that this search for a best practice of prostitution policy that can be transferred to and work similarly in a new jurisdiction builds on a lack of understanding of the importance of context and implementation. How policies work depends on, among other factors, aims, implementation structures, and characteristics of local prostitution markets. But I present a broad spectrum of research to clarify what should be taken into consideration when assessing policies’ abilities to achieve diverse goals. I argue that a fundamental problem in both prostitution policy debates and scholarship is that the arguments over prostitution policies have become too detached from the many and differing contexts in which these policies operate and I propose a way forward for resear

Crowhurst, Isabel. „The Ambiguous Taxation of Prostitution: The Role of Fiscal Arrangements in Hindering the Sexual and Economic Citizenship of Sex Workers“. Sexuality Research and Social Policy 2019. https://doi.org/10.1007/s13178-018-0368-3.
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This article explores the understudied and undertheorized role that fiscal policies play in shaping the relationship between the state and sex workers. It highlights the importance of looking at tax policy and its implementation to understand how inequality is reinforced against sexually marginalized populations. Drawing on the Italian case, it explores the ways in which ambiguous taxation arrangements operate to penalize sex workers, excluding them from the status of full taxpayer citizenship, and demonizing them as individuals who exploit the fiscal system at the expense of “good” tax-paying citizens. Fiscal policies, I argue, need to be considered in the context of the governance of prostitution as social mechanisms that have the potential to contribute to the sexual and economic citizenship of this marginalized population, but which, when unequal and ambiguous, reinforce the social and political liminality of sex workers as lesser citizens, and add to the stigma, damaging stereotypes and violence already waged against them. The complex ways in which inequality against sex workers is maintained is revealed as a dynamic process that reflects the ever-shifting interplay of economics and morality.