The purpose of this study is to examine how men who sell sex to men perceive the risks in this activity and what experiences they have of actual denigration, threats, and violence in their relations with customers. We also discuss the self-defense strategies they have used to protect themselves. The study is based on an Internet survey on Swedish websites. Statistical analyses have been carried out, and in interpreting the results, Finkelhor and Asdigian’s revised routine activities theory has been used. The results show that the vulnerability of sellers of sex is greatest during the time when the sexual act is being performed, and that this is primarily linked to the customer’s antagonism and seeking gratification by overstepping agreed boundaries, particularly with regard to sexual services including BDSM. Their vulnerability was also connected to the seller’s diminished capacity for self-protection due to personal and external pressures. A smaller proportion of the men described risk prevention activities. These involved refusing a customer after an initial contact, protecting themselves from infection, being on their guard during the whole process, selecting the place, and deciding not to carry out certain sexual acts. An important implication concerns the occupational health and safety that men who sell sex to men can develop for themselves, while remaining within the law. International studies have demonstrated that selling sex in collective, indoor forms provides the greatest security. For decades, Swedish prostitution policy has had the ambition of reducing prostitution through targeting those who purchase sex, and those who promote prostitution in criminal legislation. This effectively prevents more systematic and collective attempts to create safer conditions for selling sex. In conclusion, it can be stated that while it is legal to sell sex in Sweden, this is done at the seller’s own risk.
Over the past decade, data have identified male sex work as a potentially viable economic decision; despite this, male sex workers (MSWs) continue to be perceived as group with access to few assets and resources. Using data from a pilot skills–building intervention for MSWs in Lima, Peru, an analysis of the economic characteristics of 209 MSWs is presented. The majority reported livable incomes with median earnings of US$250 per month, 83% earning above the urban poverty line. Interestingly, non-sex work was also an important source of income, especially for the high-earning MSWs. Spending data revealed that a large portion of income went to necessities (55%), luxuries (11%), and gifts (11%), with less toward savings (5%) and studies (1%). Such data on MSWs’ earnings and spending, which suggest that a lack of overall income is not the MSW’s main impediment to escaping poverty, could direct future poverty alleviation and health improvement programs in this key population.
Body issues: The political economy of male sex work. Nicola J Smith. Sexualities Vol 15, Issue 5-6, pp. 586 – 603. First published date: September-24-2012
The analysis of global sexual economies has emerged as an important part of a wider feminist project to re-imagine the boundaries of what constitutes the ‘inside’ and ‘outside’ of globalisation and capitalism. Emphasising the importance of such an agenda, the article argues that continued understandings of commercial sex as ‘women’s work’ place male and transgender bodies on the outside rather than the inside of the analysis of global sexual economies. Highlighting the need to address this gap in contemporary theorising and empirical analysis, the article then offers an illustration of research into male sex work through discussion of how male escorts in San Francisco negotiate the complex meanings and practices surrounding gender, sexuality and political economy.
Full text of author’s original manuscript available here.
Paul Ryan (2016): #Follow: exploring the role of social media in theonline construction of male sex worker lives in Dublin, Ireland, Gender, Place & Culture, DOI:10.1080/0966369X.2016.1249350
This article draws from qualitative interviews with 18 South American male sex workers in Dublin, exploring how their use of the gym and new social media has created alternative spaces for the conduct of commercial sex. The interviews reveal how sex workers alternatively use escort specific sites in conjunction with mainstream dating apps like Grindr, offering greater flexibility and control over how they are self-defined within the sex industry. These male sex workers become known for their presence in gyms and clubs within the small gay community offering potential clients a real-time embodied interaction. Social media, like Instagram, offered the men in this study a further platform to share part of a choreographed online world with thousands of followers presenting new economic opportunities. The men trade access to their bodies and to their taste in designer commodities and lifestyle to interact with followers who can financially contribute to dictate the format of the photos available for private or public consumption.
Full text available here.
The 1889 “Cleveland Street Scandal” in London, which exposed a male brothel offering telegraph boys to elite men for sexual services, has long been recognized and evaluated as a window into late Victorian homoerotic subcultures and regulatory legislation. By focusing on the telegraph boys’ contribution to the scandal, particularly their roles as information service providers in relation to the broader ideologies associated with telecommunications work in this period, the scandal takes on new meanings for queer history. It reveals the relationship between queer urban encounters and the growth of clandestine communications surveillance in Britain and opens up possibilities for re-prioritizing service labor in historical accounts of queer interactions and subjectivities.