In this essay I will discuss corporeal entrepreneurialism in the context of commercial sex and neoliberal agency at the United States–Mexico border. I want to situate the sex trade in a larger neoliberal context of economic need, mobility, and commercialization. The essay addresses how bodily entrepreneurialism can function as a gateway to upward social mobility and how erotic capital can level existing social and economic inequalities and thus act as a catalyst to exit marginalized communities. I am drawing on Wacquant’s (1995) work on corporeal entrepreneurs and also on the notion of bodily capital that he has developed therein. Using bodily capital in the context of sex work, it makes sense to talk more specifically about erotic capital, which is the primary currency in the sex trade. Thus, I will integrate Isaiah Green’s (2008) definition of erotic capital and elaborate how women make use of their bodies to enhance their erotic capital and explain what their strategies and perceptions are. Inspired by Alexander Edmonds’ (2007) work on beauty and race in Brazil, I will elaborate how corporeal entrepreneurs strategically use their bodily and erotic capital to counteract their socioeconomic marginalization and challenge traditional hierarchies. As will become clear, corporeal entrepreneurialism ties together women’s agency, market demand, and monetary value, and, to succeed, this endeavor requires enormous levels of discipline, emotional resilience, management skills, stamina, and purposefulness.
This article explores the experiences of sex workers living and working in South Australia under laws that criminalise their profession. A qualitative research methodology was used to interview sex workers about their work experiences. It was found that working in a criminalised setting raised particular concerns for sex workers including an erosion of workplace protections, outreach services, access to health service and increased policing. This article argues that criminalising sex work leads to human rights violations, therefore sex work should be decriminalised to ensure workers are protected. The themes from the interviews build qualitative evidence supporting the decriminalisation of sex work. This research has been supported by the Sex Industry Network of South Australia (SIN).
The Legal Aid Society’s Exploitation Intervention Project (EIP) represents most individuals prosecuted for violating New York State prostitution laws. EIP also represents survivors of trafficking into prostitution and works to clear charges from their criminal records if they were a result of having been trafficked. Urban researchers gathered data from both groups of EIP clients to describe who is facing arrest in New York City for prostitution and who has faced arrest and prosecution for prostitution in the past. This study explores the background and needs of EIP clients, in addition to the challenges these clients face within the criminal legal system.
Full report available here.
Call for Papers: AAA Annual Meeting “Anthropology Matters!”
November 29-December 3, 2017
Session Title: The Politics and Practice of Sex Work Research
Organizer: Megan Lowthers
Discussant: Sealing Cheng
Both feminist ideologies and political movements have had a profound impact on sex work research design, implementation, and dissemination. In response to moralistic anti-trafficking campaigns that misrepresent the lived experiences of sex workers as well as the exclusion of sex workers from research processes, many researchers have argued for a shift from research on sex workers to non-exploitative research with sex workers. In the social sciences, sex work researchers have been at the forefront of engaging reflexively with questions surrounding inclusivity, voice, and representation in research, and how their research can be relevant to sex working communities and the sex workers’ rights movement. As a result, critical sex work research has sought to increase ethical practices by employing participatory research methods (Dewey and Zheng 2013), arts-based research (Desyllas 2013), and photovoice projects (Cheng 2017, Oliveira 2016), as well as its impact on policy, advocacy, and activism (van der Meulen, Durisin, and Love 2013).
The goal of this organized session is to engage with questions and debates in the discipline of anthropology and in research that draws from anthropological perspectives surrounding, why, how, and to whom sex work research matters. Within the subject of sex work research individual abstract submissions are not limited; however, topics could include:
– Sex work research design
– Ethics and sex work research
– Researcher and participant relationships
– Sex worker-led research methodology
– Innovative research methods
– Action research
– Policy relevant research
– Sex workers’ rights, activism, and research
– Sex work research challenges
Please submit abstracts of 250 words to Megan Lowthers at email@example.com no later than Wednesday, April 12th. You will be notified if your abstract is accepted the same day. If your abstract is selected for this session you will be required to register for the AAA conference and submit your individual abstract by Friday, April 14th.
Cheng, Sealing. 2017. “The Voice of Images: Photovoice, Sex Workers and Affective Engagement.” In Prostitution Research in Context: Methodology, Representation and Power, edited by Marlene Spanger and May-Len Skilbrei. Oxon: Routledge.
Desyllas, Moshoula Capous. 2013. “Using Photovoice with Sex Workers: The power of Art, Agency, and Resistance.” Qualitative Social Work 13 (4):477-501.
Dewey, Susan, and Tiantian Zheng. 2013. Ethical Research with Sex Workers: Anthropological Approaches. New York: Springer.
Oliveira, Elsa. 2016. “Empowering, Invasive or a Little Bit of Both? A Reflection on the Use of Visual and Narrative Methods in Research with Migrant Sex Workers in South Africa.” Visual Studies 31 (3):260-278.
van der Meulen, Emily, Elya M. Durisin, and Victoria Love, eds. 2013. Selling Sex: Experience, Advocacy, and Research on Sex Work in Canada. Vancouver: UBC Press.