The purpose of this study is to examine how men who sell sex to men perceive the risks in this activity and what experiences they have of actual denigration, threats, and violence in their relations with customers. We also discuss the self-defense strategies they have used to protect themselves. The study is based on an Internet survey on Swedish websites. Statistical analyses have been carried out, and in interpreting the results, Finkelhor and Asdigian’s revised routine activities theory has been used. The results show that the vulnerability of sellers of sex is greatest during the time when the sexual act is being performed, and that this is primarily linked to the customer’s antagonism and seeking gratification by overstepping agreed boundaries, particularly with regard to sexual services including BDSM. Their vulnerability was also connected to the seller’s diminished capacity for self-protection due to personal and external pressures. A smaller proportion of the men described risk prevention activities. These involved refusing a customer after an initial contact, protecting themselves from infection, being on their guard during the whole process, selecting the place, and deciding not to carry out certain sexual acts. An important implication concerns the occupational health and safety that men who sell sex to men can develop for themselves, while remaining within the law. International studies have demonstrated that selling sex in collective, indoor forms provides the greatest security. For decades, Swedish prostitution policy has had the ambition of reducing prostitution through targeting those who purchase sex, and those who promote prostitution in criminal legislation. This effectively prevents more systematic and collective attempts to create safer conditions for selling sex. In conclusion, it can be stated that while it is legal to sell sex in Sweden, this is done at the seller’s own risk.
Briggs, Daniel. „Commodifying Intimacy in ‚Hard Times‘: A Hardcore Ethnography of a Luxury Brothel“. Journal of Extreme Anthropology
2, Nr. 1 (26. April 2018): 66–88. https://doi.org/10.5617/jea.5621
This paper is a methodological reflection on an ongoing covert ethnography I have been undertaking in a luxury brothel in Madrid, Spain. By accident, this study became a research project when I was employed by the manager to review porn forums offering feedback on the women that worked there and taught English to him. For 18 months now, I have worked in the brothel a couple of nights a week doing these duties and have come to know the manager’s closest friends and family, the women who work there and the security staff. The context for the work is the expansion of the sex industry in an era of consumer society and self-gratification coupled with austerity politics which has disproportionately affected the opportunities for women in the formal labour market thus catapulting many into precarious situations in which selling sex becomes an option. This has crudely mixed with cultural change in Spain in the wake of increased neoliberal economics which have hollowed out notions of family, tradition and intimacy.
The regulation of sex work continues to be a divisive topic in England and internationally. Policies governing the policing of the sex industry in England are continually revised and debated, but are seldom grounded in empirical evidence of sex workers’ experiences. Based on 49 qualitative interviews with sex workers in England, this article finds that indoor sex workers had far more positive experiences with the police than outdoor sex workers. Despite this difference, both indoor and outdoor sex workers perceive their interactions with the police through the lens of their stigmatized status as sex workers and do not expect respectful treatment by the police. This article presents compelling evidence that an enforcement-led approach to policing creates insuperable barriers to the success of protective policing.
Sociological Research Online 21(4), November 2016: Peer Reviewed Special Section: Exploitation and Its Opposite. Researching the quality of working life in the sex industries
Guest Editors: Stef Adriaenssens, Giulia Garofalo Geymonat and Laura Oso
Quality of Work in Prostitution and Sex Work: Introduction to the Special Section
Stef Adriaenssens, Giulia Garofalo Geymonat and Laura Oso
On Our Own Terms: The Working Conditions of Internet-Based Sex Workers in the UK
Teela Sanders, Laura Connelly and Laura Jarvis King
Work Conditions and Job Mobility in the Australian Indoor Sex Industry
Fairleigh Evelyn Gilmour
Too Much Suffering’: Understanding the Interplay Between Migration, Bounded Exploitation and Trafficking Through Nigerian Sex Workers’ Experiences
Precarious or Protected? Evaluating Work Quality in the Legal Sex Industry
Transnational Social Mobility Strategies and Quality of Work Among Latin-American Women Sex Workers in Spain
Ambivalent Professionalisation and Autonomy in Workers’ Collective Projects: The Cases of Sex Worker Peer Educators in Germany and Sexual Assistants in Switzerland
Giulia Garofalo Geymonat and P.G. Macioti
All articles are freely accessible here.
Most studies of media focus on production, representation, or audience. Using rhetorical analysis and ethnographic field methods, my article offers one way to study media production contexts, representations, and audience interactions in relation to one another. For this project, I conducted a narrative rhetorical analysis of the reality docu-series Cathouse that takes place in a legal brothel in Nevada, the Moonlite Bunny Ranch. In addition, I visited the brothel and used ethnographic field methods of participant observation and interviewing to investigate the lived experiences of the women working at the Ranch. My analysis revealed a web of intertextual discourses of prostitution that I could not have accessed had I not used these methods in conjunction with one another. By bringing perspectives from rhetorical inquiry, cultural and media studies, and ethnography into conversation with one another, I provide a framework for analyzing production, representation, and audience for the Cathouse series, while attending to both the content of the women’s stories and how these participants rhetorically constructed and performed their identities. Finally, my analysis offers insights into ethnographic and textual “crises of representation” in relation to the concept of “rhetorical authenticity” in media representations, the relationships between audience members, production, and representation in reality television, and material impacts for the women who work at the Moonlite Bunny Ranch that I could not have accessed without using these methods together.