Mai, Nicola, P. G. Macioti, Calum Bennachie, Anne E. Fehrenbacher, Calogero Giametta, Heidi Hoefinger, and Jennifer Musto. ‘Migration, Sex Work and Trafficking: The Racialized Bordering Politics of Sexual Humanitarianism’. Ethnic and Racial Studies 0, no. 0 (10 March 2021): 1–22. https://doi.org/10.1080/01419870.2021.1892790.
The article presents the findings of the SEXHUM project studying the impact of the different policies targeting migrant sex workers in Australia, France, New Zealand, and the United States. It draws on the concept of sexual humanitarianism, referring to how neoliberal constructions of vulnerability associated with sexual behaviour are implicated in humanitarian forms of support and control of migrant populations. Based on over three years of fieldwork we examine the differential ways in which Asian cis women and Latina trans women are constructed and targeted as vulnerable to exploitation, violence and abuse, or not, in relation to racialized and cis-centric sexual humanitarian canons of victimhood. Through our comparative analysis we expose how the implication of sexual humanitarian rhetoric in increasingly extreme bordering policies and interventions on migrant sex workers impacts on their lives and rights, arguing for the urgent need for social reform informed by the experiences of these groups.
Ham, Julie. (2020). Rates, roses and donations: Naming your price in sex work. Sociology 2020 (Online First). https://doi.org/10.1177%2F0038038520906773
Questions about payment and what it signifies, lie at the heart of feminist debates concerning the morality and legitimacy of sex work. Yet the materialities of payment still remain interestingly under-explored in sex work research. This article addresses this gap by examining immigrant, migrant and racialized sex workers’ pricing practices in Vancouver, Canada and Melbourne, Australia. Determining one’s prices or rates in the sex industry was not a neutral, market-driven calculation for many workers, but was infused with strong ideas about safety, risk, experiential knowledge and the specificities of sex work. Analysing prices and pricing practices through a practice theory lens offers an opportunity to re-think the role of choice in feminist debates about sex work, by highlighting the decisions workers make on a day-to-day basis and capturing the myriad knowledges gained more commonly through experience rather than instruction.
Wallis, Alexandra. 2019. ‘The Disorderly Female: Alcohol, Prostitution and Moral Insanity in 19th-Century Fremantle’. Journal of Australian Studies
0 (0): 1–16. https://doi.org/10.1080/14443058.2019.1638815
Mary Jane Hayes was a “deviant” woman—a “drunken prostitute” who was in and out of both the Fremantle Lunatic Asylum and Fremantle Prison from 1871 to 1898. One of twelve women in the Fremantle Lunatic Asylum records to have been referred to as a prostitute, Mary Jane was particularly reviled: her alcohol consumption and unsavoury lifestyle were often blamed as the cause of her violent behaviour and insanity. Prison and asylum records reveal several arrests for drunkenness and vagrancy, with an estimated 67 convictions; newspaper articles also depict her numerous convictions for indecent behaviour, obscene language and larceny. Mary Jane Hayes’s contact with both the asylum and prison, as well as her mentions in newspapers, allows for an archival and media content examination of late 19th-century Fremantle society and its treatment of deviant women who fell into the category of moral insanity: madness caused by a moral failing, especially alcohol and sex. This article will make a wider contribution to colonial Australian history, particularly the history of Fremantle, by developing a more comprehensive and nuanced understanding of women and moral insanity in the late 19th century.
Antonio Carvelli and Alexander di Nicotera came to London via Liverpool in April 1910, travelling first class on the steamer SS Frisia from Buenos Aires, and accompanied by five young women. The pair took flats in north Soho, and showed the women the route they were to walk to solicit sex. After installing these women on the West End streets, they travelled to Paris, where they found three more young women and returned with them to London, sending them out to Piccadilly as well. Dressed in nice suits and collars, with pistols tucked into their coats, they followed the women at a distance, and regularly took money from them. They frequented the cafes and pubs of Soho and dined late into the night at popular West End restaurants. The pair were finally arrested three months later, in July 1910, after a month-long police observation, and were charged with ‘procuring or attempting to procure’ four women to become ‘common prostitutes’.1 It was a stereotypical case of what was known as white slavery. Read more here…
This article explores the experiences of sex workers living and working in South Australia under laws that criminalise their profession. A qualitative research methodology was used to interview sex workers about their work experiences. It was found that working in a criminalised setting raised particular concerns for sex workers including an erosion of workplace protections, outreach services, access to health service and increased policing. This article argues that criminalising sex work leads to human rights violations, therefore sex work should be decriminalised to ensure workers are protected. The themes from the interviews build qualitative evidence supporting the decriminalisation of sex work. This research has been supported by the Sex Industry Network of South Australia (SIN).
Sex work has enjoyed a wealth of sociological interest over the last three decades. However, sexual pleasure experienced by women sex workers with their clients has been largely missing from the conversation. This article seeks to redress this gap by looking at the qualitative narratives of nine women who were working in sex work in Victoria, Australia in 2009. By viewing these narratives through Foucault’s power/knowledge/discourse nexus, together with his later work on ethics of care of the self, it posits that sex worker women draw on and resist various discourses around intimacy, performance, and pleasure in regards to their sex work and their personal lives. With this interplay in mind, the analysis supports the third feminist perspective that sex work is a complex space where dominant and subjugated discourses mingle to produce myriad experiences traversing the exploitation/empowerment binary represented by the feminist sex wars.
Sociological Research Online 21(4), November 2016: Peer Reviewed Special Section: Exploitation and Its Opposite. Researching the quality of working life in the sex industries
Guest Editors: Stef Adriaenssens, Giulia Garofalo Geymonat and Laura Oso
Quality of Work in Prostitution and Sex Work: Introduction to the Special Section
Stef Adriaenssens, Giulia Garofalo Geymonat and Laura Oso
On Our Own Terms: The Working Conditions of Internet-Based Sex Workers in the UK
Teela Sanders, Laura Connelly and Laura Jarvis King
Work Conditions and Job Mobility in the Australian Indoor Sex Industry
Fairleigh Evelyn Gilmour
Too Much Suffering’: Understanding the Interplay Between Migration, Bounded Exploitation and Trafficking Through Nigerian Sex Workers’ Experiences
Precarious or Protected? Evaluating Work Quality in the Legal Sex Industry
Transnational Social Mobility Strategies and Quality of Work Among Latin-American Women Sex Workers in Spain
Ambivalent Professionalisation and Autonomy in Workers’ Collective Projects: The Cases of Sex Worker Peer Educators in Germany and Sexual Assistants in Switzerland
Giulia Garofalo Geymonat and P.G. Macioti
All articles are freely accessible here.
Debates over the legitimacy and legality of prostitution have characterized human trafficking discourse for the last two decades. This article identifies the extent to which competing perspectives concerning the legitimacy of prostitution have influenced anti-trafficking policy in Australia and the United States and argues that each nation-state’s approach to domestic sex work has influenced trafficking legislation. The legal status of prostitution in each country and feminist influences on prostitution law reform have had a significant impact on the nature of the legislation adopted.
Julie Ham, Kyungja Jung, and Haeyoung Jang “Silence, mobility and ‘national values’: South Korean sex workers in Australia” Sexualities, vol. 19, no. 4, 2016, pp. 432-448.
Korean women sex workers have attracted attention from Australian border security, South Korean government officials and Korean-Australian communities. This article considers how the bodies of these women have become the ‘iconic sites’ (Luibhéid, 2002: ix–xxvii) on which the South Korean government and immigrant Korean-Australian communities perform ‘national values’. Within Korean-Australian communities, Korean sex workers have been perceived as threats to the immigrant project of socio-economic mobility and ‘legitimate’ citizenship. We consider the silence that is desired of sex workers within immigrant communities and how this can be co-opted by anti-trafficking discourses that are still predicated on the helpless, voiceless female victim.
Rissel, C., B. Donovan, A. Yeung, R. O. de Visser, A. Grulich, J. M. Simpson, and J. Richters. “Decriminalization of Sex Work Is Not Associated with More Men Paying for Sex: Results from the Second Australian Study of Health and Relationships.” Sexuality Research and Social Policy, February 24, 2016, 1–6. doi:10.1007/s13178-016-0225-1.
It has been claimed that the decriminalization of sex work may result in its proliferation, but there is no evidence to prove or disprove this claim. We investigated whether decriminalization was associated with the prevalence of paying for sex. A representative national sample of 8074 Australian men interviewed by telephone reported whether they had paid for sex ever and in the last 12 months. Cross-sectional associations between paying for sex in the last 12 months and their jurisdiction’s legal approach to sex work (criminalized, licensed, or decriminalized), were examined with logistic regression analysis, controlling for demographic variables and relationship status. Overall, 2.2 % of the men reported paying for sex in the past year—a proportion that was not statistically different by state or territory (P = 0.26). The only variable that was associated with paying for sex was not having a regular sexual partner, or to a lesser extent, not living with a regular partner. Being aged 16–19 years was associated with lower odds of paying for sex. Being a male without a regular partner was associated with paying for sex. The legal approach to sex work in the respondent’s state of residence was not associated with having paid for sex.