Birgit Sauer (2019). Mobilizing shame and disgust: abolitionist affective frames in Austrian and German anti-sex-work movements, Journal of Political Power, 12:3, 318-338, DOI: 10.1080/2158379X.2019.1669262
This article analyses anti-sex-work mobilization in Austria and Germany since 2014. An affective perspective on the websites of these groups shows how their framings run the risk of establishing a disciplinary regime of governing people, of a restrictive, heterosexist norm of sexuality, and of gender inequality. Abolitionist strategies in the two countries thus produce an affective governmentality excluding those who should not belong to the affective community, i.e. those who do not submit to limiting their sexuality to the private realm of monogamous relationships. Finally, the article suggests that the abolitionist affective mobilisation feeds into the self-affirmation of traditional branches of women’s movements in the two countries.
Fischer, Anne Gray. „“Land of the White Hunter”: Legal Liberalism and the Racial Politics of Morals Enforcement in Midcentury Los Angeles“. Journal of American History
105, Nr. 4 (2019): 868–84. https://doi.org/10.1093/jahist/jaz003
Late one night in October 1961, Los Angeles police officers V. C. Dossey and C. H. Watson thought they had made a legitimate arrest when they charged Betty, a white woman, with disorderly conduct. The officers were in their radio car, patrolling a predominantly black neighborhood in South Los Angeles—an area, according to police, “plagued by females” engaging in suspect sexual practices—when they observed Betty “cruis[ing] in a manner designed to attract” the attention of men….
This article examines efforts to order Times Square during the first five decades of its existence as a high profile commercial centre. Between 1892 and 1954, New York City powerholders launched a number of clean up campaigns that sought to minimize the working class attributes of the district and to transform it into a mainstream consumption space. These campaigns targeted commercial sex, gay nightclubs, burlesque theatres, street vendors, ‘disorderly’ people, and honky tonks. The strategies used to order Times Square included exclusionary zoning, moral campaigns and restrictive licensing, as well as the enforcement of curfews, building codes, anti-loitering legislation, and indecency statutes. Despite these efforts, the working class character of Times Square persisted, even though the operation of many working class establishments was disrupted and the freedom of ordinary people to frequent the district was compromised.
Sanders, Teela. 2018. „Enhancing the study of sex work“. Sexualities
, June 2018. https://doi.org/10.1177/1363460718771346
I write this as an academic who has focused on understanding the sex industry and advocating for the rights of sex workers in much of the time that Sexualities has been a space for the social sciences to enhance the study of sexuality through scholarship and thinking. I have approached this reflection specifically relating to the field of sex work, or what has been called ‘the sociology of sex work’ as a sub-discipline. For this reflection I reviewed all of the issues of the journal, a truly fascinating and indulgent exercise, to track how sex work research has emerged through the journal. There were some 47 articles directly relating to the sex industry/sex workers with many more circling the periphery of the broad subject.
The practice of race defilement in Hungary began following the passage of the 1941 Marriage Law, a comprehensive law on marriage that introduced mandatory premarital health checks, marriage loans and the prohibition of marriage between Jews and non-Jews. In contrast with Nazi Germany, in Hungary non-Jewish men were exempted from the provisions of the law, so only Jewish men could be convicted and only if they had a liaison with “honorable” women. The vague non-legal term “honorable” provided the authorities with the opportunity to limit sexual and other contact between “Jews” and “non-Jews” and also to exert control over female bodies through policing and surveillance, as female “honor” was in most cases crucial in order to determine the course of the proceedings. This paper uses the theoretical framework of the history of emotions to reconstruct the types of “honor” that come to light from an analysis of the papers of these court cases and their importance for sexual politics in Horthy-era Hungary.