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The journal “Sexualities” published a discussion around Ronald Weitzer’s piece “Resistance to sex work stigma” in its September 2018 issue.

From the Editor’s Note:
“Professor Ronald Weitzer has written a short piece to Sexualities. It is a commentary in which Weitzer examines the notion of stigma in the context of sex work. He points out that stigma is not determined but has the possibility of change and suggests ‘a set of preconditions for the reduction and, ultimately, elimination of stigma from sex work’, which includes neutralization of language, a more balanced representation of sex work in the mass media, decriminalization, industry mobilization, sex worker activism, and intervention from the academia. We thought this piece would generate discussion and thus open up theoretical debate as well as practical concern about policy and legislation regarding sex work and stigma. We then invited scholars to comment and the following have agreed to write a commentary: Professor Teela Sanders, Professor Wendy Chapkis, Professor Jo Phoenix, and Professor Minichiello (together with Professor John Scott and Mr Cameron Cox).”

Read full note here (freely available).

The contributions to the discussion can be found here (paywall).

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This article examines efforts to order Times Square during the first five decades of its existence as a high profile commercial centre. Between 1892 and 1954, New York City powerholders launched a number of clean up campaigns that sought to minimize the working class attributes of the district and to transform it into a mainstream consumption space. These campaigns targeted commercial sex, gay nightclubs, burlesque theatres, street vendors, ‘disorderly’ people, and honky tonks. The strategies used to order Times Square included exclusionary zoning, moral campaigns and restrictive licensing, as well as the enforcement of curfews, building codes, anti-loitering legislation, and indecency statutes. Despite these efforts, the working class character of Times Square persisted, even though the operation of many working class establishments was disrupted and the freedom of ordinary people to frequent the district was compromised.
Sanders, Teela. 2018. „Enhancing the study of sex work“. Sexualities, June 2018. https://doi.org/10.1177/1363460718771346.
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I write this as an academic who has focused on understanding the sex industry and advocating for the rights of sex workers in much of the time that Sexualities has been a space for the social sciences to enhance the study of sexuality through scholarship and thinking. I have approached this reflection specifically relating to the field of sex work, or what has been called ‘the sociology of sex work’ as a sub-discipline. For this reflection I reviewed all of the issues of the journal, a truly fascinating and indulgent exercise, to track how sex work research has emerged through the journal. There were some 47 articles directly relating to the sex industry/sex workers with many more circling the periphery of the broad subject.
Read more here.
Abstract

The practice of race defilement in Hungary began following the passage of the 1941 Marriage Law, a comprehensive law on marriage that introduced mandatory premarital health checks, marriage loans and the prohibition of marriage between Jews and non-Jews. In contrast with Nazi Germany, in Hungary non-Jewish men were exempted from the provisions of the law, so only Jewish men could be convicted and only if they had a liaison with “honorable” women. The vague non-legal term “honorable” provided the authorities with the opportunity to limit sexual and other contact between “Jews” and “non-Jews” and also to exert control over female bodies through policing and surveillance, as female “honor” was in most cases crucial in order to determine the course of the proceedings. This paper uses the theoretical framework of the history of emotions to reconstruct the types of “honor” that come to light from an analysis of the papers of these court cases and their importance for sexual politics in Horthy-era Hungary.

Beloso, Brooke M. „Queer Theory, Sex Work, and Foucault’s Unreason“. Foucault Studies 0, Nr. 0 (7. August 2017): 141–66. https://doi.org/10.22439/fs.v0i0.5345.

Abstract

During the late nineties, leading voices of the sex worker rights movement began to publicly question queer theory’s virtual silence on the subject of prostitution and sex work. However, this attempt by sex workers to “come out of the closet” into the larger queer theoretical community has thus far failed to bring much attention to sex work as an explicitly queer issue. Refusing the obvious conclusion—that queer theory’s silence on sex work somehow proves its insignificance to this field of inquiry—I trace in Foucault’s oeuvre signs of an alternate (albeit differently) queer genealogy of prostitution and sex work. Both challenging and responding to long-standing debates about prostitution within feminist theory, I offer a new queer genealogy of sex work that aims to move beyond the rigid oppositions that continue to divide theorists of sexuality and gender. Focusing specifically on History of Madness (1961), Discipline and Punish (1975), and History of Sexuality Volume I (1976), I make the case for an alternate genealogy of sex work that takes seriously both the historical construction of prostitution and the lived experience of contemporary sex workers.
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Abstract

The Archives de la Préfecture de Police de Paris have served as an important source base for historians of both female prostitution and male homosexuality during the nineteenth century. Although the archives often place these two forms of sexual marginality in the same series, cartons, and dossiers, historians have almost always treated the two as distinct social categories. This article argues that this separation results from an overreliance on the modern sexual identity categories that serve as our point of departure. Instead, we should approach the archive without identifying with it in order to formulate a vision of the sexual past that may or may not reflect our own sexual organization. In dialogue with a broader discourse that conflated male same-sex sexual activity with female prostitution, these archives participate in the production of a sexual category that has as much to do with the selling of sex as it does with same-sex sexual desire.

Les historiens de la prostitution féminine et de l’homosexualité masculine au dix-neuvième siècle ont abondamment utilisé les archives de la Préfecture de police de Paris. Bien que les archives situent souvent de ces deux formes de marginalité sexuelle dans les mêmes séries, cartons, et dossiers, les historiens les ont presque toujours traitées comme des catégories sociales distinctes. Le présent article affirme que cette séparation repose sur une dépendance des catégories qui fournissent le point de départ des enquêtes historiques. Le refus de s’identifier à l’archive est une étape nécessaire pour formuler une vision du passé sexuel qui peut—ou pas—refléter notre propre organisation sexuelle. En dialogue avec un discours combinant les activités sexuelles entre hommes avec la prostitution féminine, ces archives participent en effet à la production d’une catégorie sexuelle qui a autant à voir avec le commerce du sexe qu’avec le désir homosexuel.

Abstract

As a rising economic power in East Asia, Taiwan once served as a destination of sex tourism, now gradually it is becoming a country of buyers seeking sex abroad. Currently, China appears to be one of the most popular destinations. Drawing on data from in-depth interviews with 40 Taiwanese male sex buyers and ethnographic data collected by traveling with a group of five men, this article aims to explore how buying sex abroad appears to be the complicated site of power struggles where sexuality intersects with gender, nationality, and global economic hierarchy. By conceptualizing men’s buying of sex abroad as sexual migration, I illustrate the ways in which men’s border crossings for buying sex are complexly embedded in the gender, sexuality, and class relations in Taiwan, and how their sexual encounters with Chinese women are always contaminated by the politics of nationalism which derive from the unsettled political atmospheres across the Taiwan Strait. I argue that sexual migration is made attractive mainly because of the sexual discontent caused by the stratification of the Taiwanese sex industry and the sexual constraints and routineness of heterosexual monogamy. Buying sex abroad therefore appears as a temporary escape from this mundaneness and banality. Conceptualizing men’s buying sex abroad in dynamic transnational contexts, we could illustrate how men actively negotiate sexual desires at both ends of the Taiwan Strait, and go further to analyse how sexuality serves to shape regional migration, and how it interweaves with gender, class and nationality.