Wattis, Louise. ‘Revisiting the Yorkshire Ripper Murders: Interrogating Gender Violence, Sex Work, and Justice’. Feminist Criminology 12, no. 1 (1 January 2017): 3–21. https://doi.org/10.1177/1557085115602960.
Between 1975 and 1980, 13 women, 7 of whom were sex workers, were murdered in the North of England. Aside from the femicide itself, the case was infamous for police failings, misogyny, and victim blaming. The article begins with a discussion of the serial murder of women as a gendered structural phenomenon within the wider context of violence, gender, and arbitrary justice. In support of this, the article revisits the above case to interrogate police reform in England and Wales in the wake of the murders, arguing that despite procedural reform, gendered cultural practices continue to shape justice outcomes for victims of gender violence. In addition, changes to prostitution policy are assessed to highlight how the historical and ongoing Othering and criminalization of street sex workers perpetuates the victimization of this marginalized group of women.
Editorial note: Peter Sutcliffe aka “the Yorkshire Ripper” died (allegendly from Covid-19) last week.
See the report in the Guardian and a historical statement by the English Collective of Prostitutes (1981) “Prostitutes are innocent ok!“
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Hurren, Elizabeth. ‘Dissecting Jack-the-Ripper: An Anatomy of Murder in the Metropolis’. Crime, Histoire & Sociétés / Crime, History & Societies 20, no. 2 (2016): 5–30 (URL: https://journals.openedition.org/chs/1667).
Jack-the-Ripper has been an historical prism for international studies of crime, history and societies. This article re-examines the infamous violent homicides from a new medical perspective. In a cold case review, original evidence of a secret trade in the dead poor is presented, neglected in crime historiography. Trafficking in bodies and body parts to teach human anatomy to medical students was the norm in the East End of London in 1888. The business of anatomy – peopled by body dealers and their accomplices – had the medical infrastructure to provide a deadly disguise for the serial killings. Those that fell from relative to absolute poverty, in death, supplied dissection tables in major teaching hospitals across London. Its social wallpaper could conceivably have camouflaged homicide in the Metropolis.
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Connelly, L., Kamerāde, D., & Sanders, T. (2018). Violent and Nonviolent Crimes Against Sex Workers: The Influence of the Sex Market on Reporting Practices in the United Kingdom. Journal of Interpersonal Violence. https://doi.org/10.1177/0886260518780782
Previous research has shown that sex workers experience extremely high rates of victimization but are often reluctant to report their experiences to the police. This article explores how the markets in which sex workers operate in the United Kingdom impact upon the violent and nonviolent crimes they report to a national support organization and their willingness to report victimization to the police. We use a secondary quantitative data analysis of 2,056 crime reports submitted to the U.K. National Ugly Mugs (NUM) scheme between 2012 and 2016. The findings indicate that although violence is the most common crime type reported to NUM, sex workers operating in different markets report varying relative proportions of different types of victimization. We also argue that there is some variation in the level of willingness to share reports with the police across the different sex markets, even when the types of crime, presence of violence, and other variables are taken into account. Our finding that street sex workers are most likely to report victimization directly to the police challenges previously held assumptions that criminalization is the key factor preventing sex workers from engaging with the police.
This paper aims to identify the reasons why sex workers strike/occupy churches comparing the sex workers strikes/church occupations in France (1975) and the UK (1982). In order to understand why “sex workers” strike, the paper briefly introduces the available literature on why workers strike. Noting the differences between workers’ and sex workers’ strikes, the former usually being unionised and the latter being nonunionised, and with the latter’s emphasis on non-material rather than material interests, the paper also explores theories on new social movements, collective action and contentious politics. With these theoretical discussions in mind, the events leading to the sex workers’ strikes/church occupations in France and the UK are briefly described. After this description, the paper presents a comparative analysis of the reasons underlying the two cases of strike/church occupation. The research question is answered in this paper. The basic argument is that despite the fact that France has a more closed, and the UK has a more open political input structure, the reasons underlying sex workers’ strikes/church occupations are similar and that sex workers’ strikes were part of the general strike wave in Europe. In both cases, the available repertoire of action was exhausted before going on strike. The basic actors in both cases were the police, the law, politicians, organised crime, pimps and sex workers themselves. In both cases, the choice of church occupation as a form of action was inherited from other social movements and was a strategic rather than a symbolic choice. The main difference between the two cases is that the sex workers that struck in the UK was more organised than their French counterparts. While the strikers in France had the Nid as their ally while those in the UK had Black Women for wages for housework and women against rape. The basic argument is that sex workers in these two cases struck due to an amalgamation of material and non-material interests. It calls for the amalgamation of Marxist, feminist, new social movements, social movements and collective action theories to set up an analytical framework to study sex workers’ strikes. In order to refrain from eclecticism while doing so, the paper suggests going to the field. In conclusion, the paper also touches upon the factors that should be taken into account before continuing strikes as a form of action for the state’s recognition of sex work as work, and the extension of social, economic and political rights to sex workers.
This article examines the changing dynamics of a postwar British inner-city through the photographic lens of Janet Mendelsohn, an American student at the Birmingham Centre for Contemporary Cultural Studies. Between 1967 and 1969 Mendelsohn took more than 3,000 photographs and conducted scores of interviews with her subjects, although hitherto her work has remained largely unknown. Through her focus on Balsall Heath, one of the country’s largest ‘red light’ districts, Mendelsohn’s work offers a window onto the significant changes taking place there, which included the arrival and settlement of immigrants from the Caribbean and South Asia, the advancement of slum clearance and growing anxieties about prostitution. Through the distinctiveness of her ‘social eye’ and emphasis on the life of a single sex-worker in Balsall Heath this article shows how Mendelsohn was able to foreground the ambiguous, contradictory nature of the social practices that took place there.
The regulation of sex work continues to be a divisive topic in England and internationally. Policies governing the policing of the sex industry in England are continually revised and debated, but are seldom grounded in empirical evidence of sex workers’ experiences. Based on 49 qualitative interviews with sex workers in England, this article finds that indoor sex workers had far more positive experiences with the police than outdoor sex workers. Despite this difference, both indoor and outdoor sex workers perceive their interactions with the police through the lens of their stigmatized status as sex workers and do not expect respectful treatment by the police. This article presents compelling evidence that an enforcement-led approach to policing creates insuperable barriers to the success of protective policing.
This article uses Jonathan Simon’s concept of ‘governing through crime’ as a framework to argue that the state has framed sex work, and its surrounding problems, as issues of crime. There has been a privileging and proliferation of criminal justice responses to sex work in England and Wales, at the expense of more social or welfare-based responses and at the expense of creating safer environments for sex workers to work. Criminal law is used to manage and control sex work, to reinforce other policies, such as immigration and border control, and to appear to be doing something about the ‘problem’ of sex work without providing rights to sex workers. By framing sex work as an issue of crime, with sex workers being both the perpetrators of crime and the potential victims of exploitative crime, the state is able to legitimise its actions against sex workers, while ignoring the harm done to sex workers by the state.
Sociological Research Online 21(4), November 2016: Peer Reviewed Special Section: Exploitation and Its Opposite. Researching the quality of working life in the sex industries
Guest Editors: Stef Adriaenssens, Giulia Garofalo Geymonat and Laura Oso
Quality of Work in Prostitution and Sex Work: Introduction to the Special Section
Stef Adriaenssens, Giulia Garofalo Geymonat and Laura Oso
On Our Own Terms: The Working Conditions of Internet-Based Sex Workers in the UK
Teela Sanders, Laura Connelly and Laura Jarvis King
Work Conditions and Job Mobility in the Australian Indoor Sex Industry
Fairleigh Evelyn Gilmour
Too Much Suffering’: Understanding the Interplay Between Migration, Bounded Exploitation and Trafficking Through Nigerian Sex Workers’ Experiences
Precarious or Protected? Evaluating Work Quality in the Legal Sex Industry
Transnational Social Mobility Strategies and Quality of Work Among Latin-American Women Sex Workers in Spain
Ambivalent Professionalisation and Autonomy in Workers’ Collective Projects: The Cases of Sex Worker Peer Educators in Germany and Sexual Assistants in Switzerland
Giulia Garofalo Geymonat and P.G. Macioti
All articles are freely accessible here.