Shen, Anqi. “Motivations of Women Who Organized Others for Prostitution: Evidence from a Female Prison in China.” Criminology and Criminal Justice, October 12, 2015, 1748895815610177. doi:10.1177/1748895815610177.
This article discusses women’s involvement in sex work management – an offence defined under section 358 of the 1997 Chinese Criminal Law and one of the re-emerged areas of illegality following the economic reforms since 1978. It first provides the historical context, legislative background and relevant sections of the Chinese vice laws so as to help make sense of the data obtained. Then it discusses the methodological issues before presenting the empirical findings to explore the socio-demographic profile of the incarcerated female sex work organizers who participated in this study and their motivations for organizing others for prostitution. Based on empirical data, this article explores the impact of social conditions on female offenders in China’s reform era and also the effects of the anti-prostitution policy in the country. Moreover, through a Chinese case study, it makes contributions to broader scholarship on the sex trade regulation. It concludes with a couple of implications for policy and practice.
The expansion of Chinese activities in Africa has been accompanied by a growing number of young Chinese women migrants engaged in prostitution, transforming the red-light districts of some African cities from markets almost entirely monopolized by local sex workers into highly competitive Chinese commercial sexualized sites. In Cameroon, disgruntled local sex workers now point to a ‘Chinese sexual invasion’ and blame young Chinese women for the decline in their business. This article explores some of the remarkable tactics devised by local sex workers in Douala to deal with the ‘unfair competition’ represented by Chinese sex workers. These tactics include the production of extremist discourses that construe Chinese sex workers as economic predators, and characterize them as dangerous putes sorcières (bitch-witches). The article concludes that the pervasive idiom of occultism, embodied by the concepts of “magic body” and “cursed sex” that permeate much of the popular imagination of Chinese sex labourers in Cameroon, reflects a broader disenchantment with recent China–Africa cooperation, which is increasingly perceived as an attempt by China to control Africa’s immense natural resources under the guise of mutually beneficial relations.
This 51-page report documents abuses by the police against female sex workers in Beijing, including torture, beatings, physical assaults, arbitrary detentions, and fines, as well as a failure to investigate crimes against sex workers by clients, bosses, and state agents. The report also documents abuses by public health agencies, such as coercive HIV testing, privacy infringements, and mistreatment by health officials.
Boittin, Margaret (2013): New Perspectives from the Oldest Profession: Abuse and the Legal Consciousness of Sex Workers in China, in: Law & Society Review 47(2), pp 245–278. (Full paper not available)
Although prostitution is illegal, millions of women sell sex in China. In the process, they experience significant abuse and harm at the hands of clients, madams, pimps, the police, and health officials. This article examines the legal consciousness of Chinese sex workers through their interpretations of these abusive experiences. It reveals how they think and talk about them, and how their reactions sometimes translate into concrete actions. My evidence shows that sex workers name abuse as harmful, blame others for it, and occasionally make claims. They also have strong opinions about prostitution policies, and the relationship between these regulations and their experiences of abuse. These findings place scope conditions on previous theories of marginalized people and the law, which suggest that powerless individuals perceive a more peripheral role of the law in their lives. In addition, this evidence enriches our understanding of legal consciousness in China by showing how debates around the concept apply more broadly than previously recognized.