Tyburczy, Jennifer. 2019. ‘Sex Trafficking Talk: Rosi Orozco and the Neoliberal Narrative of Empathy in Post-NAFTA Mexico’. Feminist Formations 31 (3): 95–117.https://muse.jhu.edu/article/748843
This article is a case study that draws from three interrelated artifacts from research conducted in Mexico City: an interview with anti-sex trafficking activist Rosi Orozco, the visual rhetoric of iEmpathize, a transnational organization affiliated with the Orozco anti-trafficking network, and Orozco’s 2011 book, Del Cielo al Infierno en un Día. I analyze these artifacts to critique how Orozco, one of the most powerful anti-sex trafficking activists in Mexico City, uses empathy as an affective tool for motivating action. In focusing on these particular artifacts, the objective is to show how empathy can circulate within neoliberal discourses of feeling that are steeped in heteronormative and racialized notions of gender and sexuality. Within sex trafficking discourse in what I refer to as post-NAFTA Mexico, empathy aids in the elision of “prostitution” with “trafficking” and creates visually identifiable “victims” that perpetuate the boom, not just in sex trafficking talk, but in the rescue industry as an economic and cultural force.
Gregory Swedberg; Moralizing Public Space: Prostitution, Disease, and Social Disorder in Orizaba, Mexico, 1910–1945, Journal of Social History, 2017, https://doi.org/10.1093/jsh/shx083
This article explores how women working as prostitutes in Orizaba, Mexico, laid claim to a more revolutionary vision of women’s citizenship. Prostitutes pushed the state to realize the promises of the Mexican Revolution, even as officials and many local residents—rich and poor—retained outmoded notions of gender and citizenship. This research indicates that “respectable” poor and working-class individuals gravitated toward traditional gender values so as to position themselves as respectable in the eyes of state agents charged with policing morality and public health. State officials’ rhetoric of egalitarianism that followed the Mexican Revolution fell flat for the public women whose pecuniary position persisted long after the guns fell silent.
Goldenberg, S.M., Silverman, J. G., Engstrom, D., Bojorquez-Chapela, I. and Strathdee, S.A. (2013), “Right Here is the Gateway”: Mobility, Sex Work Entry and HIV Risk Along the Mexico–US Border. International Migration. doi: 10.1111/imig.12104
Women comprise an increasing proportion of migrants. Many migrate voluntarily for sex work or practise survival sex; others are trafficked for sexual exploitation. To investigate how the context of mobility shapes sex work entry and HIV risk, during 2010 to 2011 we conducted in-depth interviews with formerly trafficked women currently engaged in sex work (n = 31) in Tijuana and their service providers (n = 7) in Tijuana and San Diego. Women’s experiences of coerced and deceptive migration, deportation as forced migration, voluntary mobility, and migration to a risk environment illustrate that circumstances resulting from migration shape vulnerability to sex trafficking, voluntary sex work entry, and HIV risk. Findings suggest an urgent need for public health and immigration policies providing integrated support for deported and/or recently arrived female migrants. Policies to prevent sex trafficking and assist trafficked females must consider the varying levels of personal agency involved in migration and sex work entry.
Danielle C. Ompad,, David L. Bell,, Silvia Amesty, Alan G. Nyitray, Mary Papenfuss, Eduardo Lazcano-Ponce, Luisa L. Villa, Anna R. Giuliano (2013): Men Who Purchase Sex, Who Are They? An Interurban Comparison, Journal of Urban Health May 2013.
Most research concerning clients of commercial sex workers (CSWs) relies upon CSW reports of client characteristics and behavior. We describe correlates of ever purchasing sex among 3,829 men from three cities: São Paulo, Brazil; Cuernavaca, Mexico; and Tampa, USA. A computer-assisted self-interview collected data on demographics and sexual behavior. There were significant site differences—26.5 % paid for sex in São Paulo, 10.4 % in Cuernavaca, and 4.9 % in Tampa. In all cities, men who had sex with men and women (versus sex with women only) were more likely to have ever paid for sex. In São Paulo and Cuernavaca, CSW clients were older, had higher educational attainment, and were less likely to be married. In Tampa, older age was associated with being a CSW client but not education and marital status. In São Paulo and Cuernavaca, CSW clients had more partners than men who had never paid for sex. In São Paulo, CSW clients initiated vaginal sex at an earlier age, while in Cuernavaca they were more likely to self-report a sexually transmitted infection. CSW clients varied with respect to demographics across the three cities while the association between paying for sex and risky sexual behavior seems to be somewhat conserved. These findings suggest that interventions among CSW clients should focus on condom use with commercial and non-commercial partners as these men may be at increased risk for transmitting and acquiring sexually transmitted infections to and from their sex partners. Better understanding of client characteristics is needed for targeting interventions and creating culturally appropriate content.
Dewey, Susan/Kelly, Patty: Policing Pleasure: Sex Work, Policy, and the State in Global Perspective, New York University Press 2011.
Mónica waits in the Anti-Venereal Medical Service of the Zona Galactica, the legal, state-run brothel where she works in Tuxtla Gutiérrez, Mexico. Surrounded by other sex workers, she clutches the Sanitary Control Cards that deem her registered with the city, disease-free, and able to work. On the other side of the world, Min stands singing karaoke with one of her regular clients, warily eyeing the door lest a raid by the anti-trafficking Public Security Bureau disrupt their evening by placing one or both of them in jail.
Whether in Mexico or China, sex work-related public policy varies considerably from one community to the next. A range of policies dictate what is permissible, many of them intending to keep sex workers themselves healthy and free from harm. Yet often, policies with particular goals end up having completely different consequences.
Policing Pleasure examines cross-cultural public policies related to sex work, bringing together ethnographic studies from around the world—from South Africa to India—to offer a nuanced critique of national and municipal approaches to regulating sex work. Contributors offer new theoretical and methodological perspectives that move beyond already well-established debates between “abolitionists” and “sex workers’ rights advocates” to document both the intention of public policies on sex work and their actual impact upon those who sell sex, those who buy sex, and public health more generally.