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Tag Archives: Sex Worker Narratives

Yam, E. A., Kidanu, A., Burnett-Zieman, B., Pilgrim, N., Okal, J., Bekele, A., Gudeta, D. and Caswell, G. (2017), Pregnancy Experiences of Female Sex Workers in Adama City, Ethiopia: Complexity of Partner Relationships and Pregnancy Intentions. Studies in Family Planning, 48: 107–119. doi:10.1111/sifp.12019

Abstract 

Research and programs for female sex workers (FSWs) tend to focus exclusively on HIV prevention, with little attention paid to how pregnancy affects their lives. We examine the circumstances surrounding pregnancy and childbirth among women selling sex in Ethiopia. In Adama City, researchers asked 30 FSWs aged 18 and older who had ever been pregnant to participate in in-depth interviews. The women reported on pregnancies experienced both before and after they had begun selling sex. They identified some of the fathers as clients, former partners, and current partners, but they did not know the identities of the other fathers. Missed injections, skipped pills, and inconsistent condom use were causes of unintended pregnancy. Abortion was common, typically with a medication regimen at a facility. Comprehensive sexual and reproductive health services should be provided to women who sell sex, in recognition and support of their need for family planning and their desire to plan whether and when to have children.

Full open access article is available here. 

The regulation of sex work continues to be a divisive topic in England and internationally. Policies governing the policing of the sex industry in England are continually revised and debated, but are seldom grounded in empirical evidence of sex workers’ experiences. Based on 49 qualitative interviews with sex workers in England, this article finds that indoor sex workers had far more positive experiences with the police than outdoor sex workers. Despite this difference, both indoor and outdoor sex workers perceive their interactions with the police through the lens of their stigmatized status as sex workers and do not expect respectful treatment by the police. This article presents compelling evidence that an enforcement-led approach to policing creates insuperable barriers to the success of protective policing.

Baratosy, & Wendt. (2017). “Outdated Laws, Outspoken Whores”: Exploring sex work in a criminalised setting. Women’s Studies International Forum, 62, 34-42.

Abstract

This article explores the experiences of sex workers living and working in South Australia under laws that criminalise their profession. A qualitative research methodology was used to interview sex workers about their work experiences. It was found that working in a criminalised setting raised particular concerns for sex workers including an erosion of workplace protections, outreach services, access to health service and increased policing. This article argues that criminalising sex work leads to human rights violations, therefore sex work should be decriminalised to ensure workers are protected. The themes from the interviews build qualitative evidence supporting the decriminalisation of sex work. This research has been supported by the Sex Industry Network of South Australia (SIN).

http://www.sciencedirect.com/science/article/pii/S0277539516301273

Abstract

Sex work has enjoyed a wealth of sociological interest over the last three decades. However, sexual pleasure experienced by women sex workers with their clients has been largely missing from the conversation. This article seeks to redress this gap by looking at the qualitative narratives of nine women who were working in sex work in Victoria, Australia in 2009. By viewing these narratives through Foucault’s power/knowledge/discourse nexus, together with his later work on ethics of care of the self, it posits that sex worker women draw on and resist various discourses around intimacy, performance, and pleasure in regards to their sex work and their personal lives. With this interplay in mind, the analysis supports the third feminist perspective that sex work is a complex space where dominant and subjugated discourses mingle to produce myriad experiences traversing the exploitation/empowerment binary represented by the feminist sex wars.

Abstract

In the last decades a series of sexual services that offer company, talk, and more generally, what is understood as a ‘girlfriend experience’, are increasingly offered to a middle and upper-middle class clientele. These services involve a change in the boundaries of intimacy. We argue that they can be interpreted as part of the general process by which late capitalism has subsumed the 1968 critique that demanded liberation and authenticity. Based on an analysis of in-depth interviews with escorts and street walkers, we explore the discourse of authenticity in escort work in Spain and how the line is drawn between an ‘authentic intimacy’ that is sold, and a ‘private intimacy’, which involves the non-commodified affective life of the sex worker. We argue that escorts and street walkers draw these borders differently, the former emphasising authenticity in their service. Both, however, deploy a form of emotional labour.

Rachel Marshall, Sex Workers and Human Rights: A Critical Analysis of Laws Regarding Sex Work, 23 Wm. & Mary J. Women & L. 47 (2016), http://scholarship.law.wm.edu/wmjowl/vol23/iss1/5

From:

2016 Special Issue: Combating Human Trafficking Through Law and Social Policy, William & Mary Journal of Women and the Law, Volume 23 (2016-2017), Issue 1 (2016)

 

McGrow, Lauren. ‘Doing It (Feminist Theology and Faith-Based Outreach) with Sex Workers – Beyond Christian Rescue and the Problem-Solving Approach’, Feminist Theology Vol 25/2 (2017): 150-169.

Abstract

This paper problematises the usual Christian motif of rescue of sex workers that is disseminated by most faith-based groups working in the field. By focusing upon the problem of prostitution and individual rescue as the primary solution, broader relationships of accountability are neglected and complicated sex worker identifications become impossible. New strategies for thinking about human sexuality are needed that incorporate indecency as a way of questioning traditional moral representations reproduced by Christian outreach projects. As well, three strategies are outlined that could form counter-narratives for ministry and feminist theological reflection not based upon sex work as a problem to be resolved but instead carving out creative space for mutual engagement between pastoral practitioners and sex industry workers.