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Tag Archives: Sex Work

Heineman, Jenny. 2019. ‘Pussy Patrols in Academia: Towards a Disobedient, Sex-Worker Inclusive Feminist Praxis’. Feminist Formations 31 (1): 45–66. https://doi.org/10.1353/ff.2019.0008.
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The “pussy patrols” in academia are the economic, discursive, sexual, and epistemological forms of violence in academia that control, silence, and reroute all femmes—not just cis women—in higher education. Although feminists have long examined sexual harassment in educational and occupational spaces, very few have turned their attention to the specific, embodied experiences of sex-working academics. Employing “epistemic disobedience” and “Critical Life Story” interviewing methodologies, I look at the experiences of thirteen sex-working academics, including my own experiences as a sex-working undergraduate and graduate student. I disrupt the false dichotomy of empowerment/oppression in the sex industry; I ask if higher education is necessarily emancipatory; and I offer suggestions, based on the forced rerouting and silencing of sex-working academics, for moving forward as activist-academics. Indeed, the time for rebelling against the strict academic codes that rely on Cartesian dualism is now.

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Petra Östergren (2017): From Zero-Tolerance to Full Integration: Rethinking Prostitution Policies. DemandAT Working Paper No. 10.
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This tenth DemandAT working paper by Petra Östergren fom Lund University develops a typology for prostitution policy regimes. Based on an inductive methodological approach, it presents a typology of three general prostitution policy models (or regimes), as repressive, restrictive or integrative. The intention of such a tripartite typology is that it can serve as a tool for assessing, evaluating and comparing prostitution policies, even in cases where they seem to contain contradictory or incoherent elements. Besides using the prostitution policy typology for analytical purposes, it can also serve as a tool for developing context-sensitive measures against violence, exploitation and trafficking in human beings in the sex work sector.

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Between 1360 and 1460 the Venetian government established a system of legalized prostitution under the supervision of government officials and confined, in theory, to a limited area of the city. The authorities also attempted to concentrate the management of licit brothels in the hands of women, who thereby emerged as the effective entrepreneurs of the sex trade. This article describes the organization of Venetian prostitution in the late fourteenth and early fifteenth centuries and the relations among government officials, brothel-keepers, and prostitutes. It illustrates the mechanisms of debt and credit used in the sex trade, which often kept the prostitutes subservient to the brothel-keepers and to their other creditors. An effort is made to assess the degree to which sex workers might become integrated into local society and to suggest the general trends in Venetian policy toward prostitution into the sixteenth century.

Varner, Deena. „A Communitas of Hustle and the Queer Logic of Inmate Sex (Anti) Work“. Frontiers: A Journal of Women Studies 39, 3 (2018): 208–40.
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According to dozens of news reports from the mid-2000s, the Allegheny County Jail in Pittsburgh, Pennsylvania, was embroiled in a “sex scandal.” In 2004 approximately fifteen indictments were brought against corrections officers and other staff members for participating in sexual relationships with women inmates under their supervision; at least seven were convicted.3 In 2006 another four indictments were brought against eight additional staff members, including four corrections officers, for smuggling drugs into the institution.4 In 2011 another officer was sentenced for sexually assaulting a female inmate,5 and a nurse working at the institution pleaded guilty to three counts of sexual contact with inmates.6 At the end of 2015 yet another officer was arraigned on charges of sexual assault.7 The law itself is unambiguous: inmates cannot consent to have sex with prison staff.8 But in what was often referred to as a “sex for favors scandal” in the local news, women inmates were inscribed simply as (the) addicts and prostitutes (they already were) practicing sex work with their guards for “favors,” cigarettes, and drugs.9

This article attempts to grapple with the complexities of the relationships, both sexual and non-sexual, between inmates and staff members at the  Allegheny County Jail, especially during the period of 2003–2005. …

Ham, Julie. „Using difference in intersectional research with im/migrant and racialized sex workers“. Theoretical Criminology, 2018. https://doi.org/10.1177/1362480618819807.

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Intersectionality attends to the interactions between social difference and power, although theoretical models vary in their emphasis on one or the other. Difference-centred models often distinguish between processes of constructing social difference, systems that institutionalize social difference and identities that include social difference. This article discusses the analytical expectations that can emerge in intersectional research that focus on difference, by analysing the use and construction of difference by im/migrant and racialized women in sex work. The first analytical expectation is the distinction between salience and difference when starting from the lived realities and voices of individuals, groups and communities. The second analytical expectation concerns the interaction between two intersectional methodologies, between identities and lived experiences, and processes of constructing difference.

Skilbrei, May-Len. „Assessing the Power of Prostitution Policies to Shift Markets, Attitudes, and Ideologies“. Annual Review of Criminology 2 1 (2019). https://doi.org/10.1146/annurev-criminol-011518-024623..
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Since the late 1990s, many countries have been debating what prostitution policies to apply, and, particularly in Europe, several have changed the overall approach to the phenomenon and the people involved. Prostitution is more than ever before firmly placed on policy agendas as a topic related to gender equality and globalization. Furthermore, it is seen in context with issues relating to organized crime, health, and gentrification. In both policy debates and the academic discourse, particular ways of regulating prostitution are treated as models and a central discussion is which model among these works best. In this article, I argue that this search for a best practice of prostitution policy that can be transferred to and work similarly in a new jurisdiction builds on a lack of understanding of the importance of context and implementation. How policies work depends on, among other factors, aims, implementation structures, and characteristics of local prostitution markets. But I present a broad spectrum of research to clarify what should be taken into consideration when assessing policies’ abilities to achieve diverse goals. I argue that a fundamental problem in both prostitution policy debates and scholarship is that the arguments over prostitution policies have become too detached from the many and differing contexts in which these policies operate and I propose a way forward for resear

Lainez, Nicolas (2018), The Contested Legacies of Indigenous Debt Bondage in Southeast Asia: Indebtedness in the Vietnamese Sex Sector. American Anthropologist. doi:10.1111/aman.13105

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The modern‐slavery paradigm promotes analogies between contemporary trafficking and the transatlantic, white, and indigenous slave trade. The analogy some scholars use to address debt bondage in past and present Southeast Asia prompted me to consider the hypothesis that the debts incurred by Vietnamese sex workers with moneylenders, procurers, and migration brokers are a remnant of indigenous slavery. However, the ethnographic and legalistic study of debt in the Vietnamese sex sector across Southeast Asia in relation to debt‐bondage traditions provides limited support to the transhistorical thesis. Nonetheless, it throws light on the creditor–debtor relationship and shows that sex workers need credit to finance production and social reproduction in a region undergoing rapid capitalist development, and that because of their exclusion from financial, labor, and labor migration markets, they access it through personalized arrangements that generate strong obligations and dependencies with the potential for restrictions of freedom, in a social structure that promotes patronage, vertical bonding, and dependency.