The analysis of global sexual economies has emerged as an important part of a wider feminist project to re-imagine the boundaries of what constitutes the ‘inside’ and ‘outside’ of globalisation and capitalism. Emphasising the importance of such an agenda, the article argues that continued understandings of commercial sex as ‘women’s work’ place male and transgender bodies on the outside rather than the inside of the analysis of global sexual economies. Highlighting the need to address this gap in contemporary theorising and empirical analysis, the article then offers an illustration of research into male sex work through discussion of how male escorts in San Francisco negotiate the complex meanings and practices surrounding gender, sexuality and political economy.
Stigma is ubiquitous in sex work and is well documented in studies of sex workers. But rarely have scholars examined the vital question of whether, and if so how, stigma can be reduced or eliminated from any type of sex work (commercial stripping, pornography, prostitution, etc.). After a brief review of the issues related to stigma, this Commentary proposes a set of preconditions for the reduction and, ultimately, elimination of stigma from sex work.
This article draws from qualitative interviews with 18 South American male sex workers in Dublin, exploring how their use of the gym and new social media has created alternative spaces for the conduct of commercial sex. The interviews reveal how sex workers alternatively use escort specific sites in conjunction with mainstream dating apps like Grindr, offering greater flexibility and control over how they are self-defined within the sex industry. These male sex workers become known for their presence in gyms and clubs within the small gay community offering potential clients a real-time embodied interaction. Social media, like Instagram, offered the men in this study a further platform to share part of a choreographed online world with thousands of followers presenting new economic opportunities. The men trade access to their bodies and to their taste in designer commodities and lifestyle to interact with followers who can financially contribute to dictate the format of the photos available for private or public consumption.
Guest Editors: Stef Adriaenssens, Giulia Garofalo Geymonat and Laura Oso
Quality of Work in Prostitution and Sex Work: Introduction to the Special Section
Stef Adriaenssens, Giulia Garofalo Geymonat and Laura Oso
On Our Own Terms: The Working Conditions of Internet-Based Sex Workers in the UK
Teela Sanders, Laura Connelly and Laura Jarvis King
Work Conditions and Job Mobility in the Australian Indoor Sex Industry
Fairleigh Evelyn Gilmour
Too Much Suffering’: Understanding the Interplay Between Migration, Bounded Exploitation and Trafficking Through Nigerian Sex Workers’ Experiences
Precarious or Protected? Evaluating Work Quality in the Legal Sex Industry
Transnational Social Mobility Strategies and Quality of Work Among Latin-American Women Sex Workers in Spain
Ambivalent Professionalisation and Autonomy in Workers’ Collective Projects: The Cases of Sex Worker Peer Educators in Germany and Sexual Assistants in Switzerland
Giulia Garofalo Geymonat and P.G. Macioti
This study describes the use of traditional public sociology as a method of recruitment for organic public sociology research with sex workers. Drawing on their grounded research experience, the authors discuss the issues of representation and framing of the research that arise when engaging in public research with multiple stakeholder publics. Specifically, professional publics may act as gatekeepers to subaltern groups and publicly engaged research risks reproducing existing power inequities and marginalization. However, traditional public sociology can be a tool to engage with subaltern groups and to construct a public where one did not exist; here we examine the complexities, the possibilities, and pitfalls of constructing publics.