The journal “Sexualities” published a discussion around Ronald Weitzer’s piece “Resistance to sex work stigma” in its September 2018 issue.
From the Editor’s Note:
“Professor Ronald Weitzer has written a short piece to Sexualities. It is a commentary in which Weitzer examines the notion of stigma in the context of sex work. He points out that stigma is not determined but has the possibility of change and suggests ‘a set of preconditions for the reduction and, ultimately, elimination of stigma from sex work’, which includes neutralization of language, a more balanced representation of sex work in the mass media, decriminalization, industry mobilization, sex worker activism, and intervention from the academia. We thought this piece would generate discussion and thus open up theoretical debate as well as practical concern about policy and legislation regarding sex work and stigma. We then invited scholars to comment and the following have agreed to write a commentary: Professor Teela Sanders, Professor Wendy Chapkis, Professor Jo Phoenix, and Professor Minichiello (together with Professor John Scott and Mr Cameron Cox).”
The contributions to the discussion can be found here (paywall).
- Chapkis, Wendy. 2018. „Commentary: Response to Weitzer ‘Resistance to Sex Work Stigma’“. Sexualities 21 (5–6): 743–46. https://doi.org/10.1177/1363460716684511.
- Kong, Travis SK. 2018. „Editor’s Note: Ronald Weitzer“. Sexualities 21 (5–6): 715–16. https://doi.org/10.1177/1363460717690714.
- Lee, Na-Young. 2018. „Un/Forgettable Histories of US Camptown Prostitution in South Korea: Women’s Experiences of Sexual Labor and Government Policies“. Sexualities 21 (5–6): 751–75. https://doi.org/10.1177/1363460716688683.
- Minichiello, Victor, John Scott, und Cameron Cox. 2018. „Commentary: Reversing the Agenda of Sex Work Stigmatization and Criminalization: Signs of a Progressive Society“. Sexualities 21 (5–6): 730–35. https://doi.org/10.1177/1363460716684510.
- Phoenix, Jo. 2018. „A Commentary: Response to Weitzer ‘Resistance to Sex Work Stigma’“. Sexualities 21 (5–6): 740–42. https://doi.org/10.1177/1363460716684512.
- Sanders, Teela. 2018. „Unpacking the Process of Destigmatization of Sex Work/Ers: Response to Weitzer ‘Resistance to Sex Work Stigma’“. Sexualities 21 (5–6): 736–39. https://doi.org/10.1177/1363460716677731.
- Weitzer, Ronald. 2018a. „Additional Reflections on Sex Work Stigma“. Sexualities 21 (5–6): 747–50. https://doi.org/10.1177/1363460716684513.
- ———. 2018b. „Resistance to Sex Work Stigma“. Sexualities 21 (5–6): 717–29. https://doi.org/10.1177/1363460716684509.
This article makes several important contributions to the burgeoning literature on sex work in a digital era. The scholarly literature that has documented the use of the Internet by sex workers has focused almost entirely on prostitution and has yet to make adult webcam modeling a focal point of analysis. This article critically examines the ways in which entry into adult webcam modeling is facilitated by an expectation that sex work in cyberspace maximizes pleasure, primarily because it minimizes the risk of dangers associated with street-based sex work. I conduct content analyses of discussions on a popular online forum for webcam models to explore the themes of pleasure (erotic and affectual) and danger (capping, doxxing, and harassment) in adult webcam modeling. I argue that adult webcam models experience sexual and affectual pleasures in the course of their work and that they are able to experience these pleasures because the computer-mediated sexual exchange acts as a psychological barrier, and that the computer in turn becomes the primary tool that performers use for emotional management. My analysis focuses on how sex workers reconcile the pleasure in their work with the exploitation that is also found there. Here, these camgirls use neoliberal ideas to minimize the perception of danger of their work so that they can experience high levels of pleasure. I further open up a new dialogue about neoliberalism and sex workers by focusing on the neoliberal subject in this new form of sex work.
Full text available here.
Drawing upon over a decade of research in our respective communities, we argue that the intergenerational socioeconomic insecurities and violence prevalent in the lives of North American street-involved women, their families, and others in their social circles constitute a set of shared precarities. Taking both socioinstitutional and interpersonal forms, shared precarities obviate the women’s rights to access the lived experience and social status of motherhood. Yet they also engender maternal subjectivities reflective of the ambivalence, temporal ambiguity, and interconnections between family and state structures that characterize the women’s child custody arrangements. These maternal subjectivities, and the shared precarities that give rise to them, emphasize how individual members of marginalized communities cope with violence generated by the legitimation of particular family forms and devaluation/criminalization of others.