Lowthers, Megan, “Sexual-Economic Entanglement: A Feminist Ethnography of Migrant Sex Work Spaces in Kenya” (2015). Electronic Thesis and Dissertation Repository. Paper 3423.
The recent anti-trafficking fervour as well as the moral panic surrounding prostitution has given rise to large gaps within migrant sex work research, especially in Africa. Despite this, sexual commerce remains a viable economic activity for many women in East Africa, a region where variable migration patterns are central to everyday social, cultural, and economic life. Framed by anthropology, feminist geography, and postcolonial theory, this research examines migrant female sex workers’ everyday experiences across time, space, place, and scale from one ethnographic location in Naivasha, Kenya. In order to explore how different migration patterns and types of sexual-economic exchange are entangled, qualitative research was conducted among 110 migrant female sex workers and 15 community representatives. Emphasizing the public relevance of both sexual commerce and everyday migration, African literary tools also frame the migration stories of female sex workers originating from, arriving to, or transiting through Naivasha. This research reveals how street level sex work is reproduced amidst the current global political economy at migrant spaces including an IDP camp, flower farms, along East African highways, and through mobile phone technology. This research also contributes to a better understanding of the often excluded female sex worker – the displaced, migrant, or sex worker in transit – as a complete, engendered person by recognizing her complex lived realities, relationships, and risks. And while migration is predominantly associated with increased vulnerabilities, this research further demonstrates how different types of sexual-economic exchange through different migration patterns variously entangle victimhood and empowerment in complex ways. These findings are especially significant for interdisciplinary academic studies as well as policy and programming addressing sex worker migration in Africa.
Public URL: http://ir.lib.uwo.ca/etd/3423
The present paper deals with Chinese transnational sex labour migration in the city of Douala, the economic capital of Cameroon and the country’s major city. Based on ethnographic research conducted in the prostitution milieu of Douala between 2008 and 2012, and on information collected from both scholarly and popular literature, this contribution shows how the development in this African city of what can be called Chinese sexoscapes has induced the reconfiguration of the local geography of commercialised sex work, which for so long was dominated by native sex workers. The paper also demonstrates how many disgruntled Duala sex workers dealt with the so-called Chinese sex invasion of their city by relocating their business to popular entertainment areas commonly characterised in Cameroon as rue de la joie (street of enjoyment). The research argues that this local geography of sexualities has become a site for asserting ethnic, racial or national identity, and especially a space of both inclusion of people profiled as autochthon populations and the exclusion of those branded foreigners.
Chi Adanna Mgbako, Katherine Glenn Bass, Erin Bundra, and Mehak Jamil. “The Case for Decriminalization of Sex Work in South Africa” Georgetown Journal of International Law 44 (2012): 1423
Activists for sex worker rights in South Africa are leading a sophisticated national campaign to decriminalize sex work. This Article serves as an act of solidarity with these activists’ continued efforts to fight for and realize sex workers’ human rights by examining the negative impact that criminalizing prostitution has on sex workers’ rights and presenting evidence-based arguments to show that South Africa should enact legislation to fully decriminalize sex work. South African sex workers’ real-life experiences with violence, police abuse, and lack of access to health care and the justice system, highlighted through interviews conducted by the authors during fieldwork in South Africa in November 2011, are included in this Article as testimony to the human rights violations caused by the criminalization of sex work.
Part I demonstrates how the legal frameworks of criminalization, partial criminalization, and legalization and regulation of sex work are costly, ineffective, and harmful approaches to sex work. Part II presents evidence from New Zealand, the only country to fully decriminalize sex work, to show the positive impact decriminalization has had on the lives and rights of sex workers. The experience of New Zealand suggests that making sex work legal through decriminalization has a positive impact on violence against sex workers, does not result in an increase in trafficking into forced prostitution or youth in the sex trade, and has no influence on the level of demand for sex work.
Part III advocates for the decriminalization of sex work in South Africa as the only legal regime that will uphold sex workers’ rights. Finally, Part IV demonstrates how decriminalizing sex work will fulfill South Africa’s constitutional and human rights commitments by promoting sex workers’ rights to free choice of work, association, access to health care, security of the person, and human dignity.
Full text available here.
Stacey-Leigh Manoek, ‘”Stop Harassing Us! Tackle Real Crime!” Human Rights Violations by Police Against Sex Workers in South Africa.’ 2012 Women’s Legal Centre (with SWEAT and Sisonke)
The human rights abuse of sex workers in South Africa is alarming and demands immediate attention. Seven out of 10 sex workers who approached the WLC to report a violation had experienced some form of abuse by the police. Sex workers experience violence during arrest by police officers who routinely beat them, pepper spray them and sexually assault them.
This report draws on the views and voices of more than 300 sex workers in Cape Town, Johannesburg, Pretoria, Durban and Limpopo, all of whom approached the Women’s Legal Centre (WLC) for information on their rights or legal assistance between September 2009 and July 2011.
Full text available here.
Mark Hunter, “The Materiality of Everyday Sex: thinking beyond ‘prostitution’”. (2002) 61:1 African Studies 99
This article’s central argument is that the close association between sex and gifts–resulting in what has been called “transactional sex”–is a central factor driving multiple-partnered sexual relationships, the principal cause of HIV infection in Mandeni. Transactional sex has a number of similarities to prostitution. In both cases, non-marital sexual relationships, often with multiple partners, are underscored by the giving of gifts or cash. Transactional sex, however, differs in important ways: participants are constructed as “girlfriends” and “boyfriends” and not “prostitutes” and “clients”, and the exchange of gifts for sex is part of a broader set of obligations that might not involve a predetermined payment. The use of the concept “transactional sex” is intended neither to maintain inflexible distinctions between the categories of “prostitution “/”transactional sex”/”non-transactional sex” (indeed, sex, like all embodied practices, is always simultaneously material and meaningful in complex ways), nor to naturalize heterosexual sex, the principal focus of this article.
Full text available here.
Stella Nyanzi (2013) Homosexuality, Sex Work, and HIV/AIDS in Displacement and Post-Conflict Settings: The Case of Refugees in Uganda, International Peacekeeping, 20:4, 450-468, DOI: 10.1080/13533312.2013.846136
Link to this article: http://dx.doi.org/10.1080/13533312.2013.846136
This article aims to disrupt the silence, invisibility and erasures of non-heteronormative sexual orientations or gender identities, and of sex work, in HIV/AIDS responses within displacement and post-conflict settings in Africa. Informed by Gayle Rubin’s sexual hierarchy theoretical framework,1 it explores the role of discrimination and violation of the rights of sex workers and of gender and sexual minorities in driving the HIV/AIDS epidemic during displacement. Specific case materials focus on ethnographic research conducted in urban and rural Uganda. Recommendations for policy, practice and programmes are outlined.