In this essay I will discuss corporeal entrepreneurialism in the context of commercial sex and neoliberal agency at the United States–Mexico border. I want to situate the sex trade in a larger neoliberal context of economic need, mobility, and commercialization. The essay addresses how bodily entrepreneurialism can function as a gateway to upward social mobility and how erotic capital can level existing social and economic inequalities and thus act as a catalyst to exit marginalized communities. I am drawing on Wacquant’s (1995) work on corporeal entrepreneurs and also on the notion of bodily capital that he has developed therein. Using bodily capital in the context of sex work, it makes sense to talk more specifically about erotic capital, which is the primary currency in the sex trade. Thus, I will integrate Isaiah Green’s (2008) definition of erotic capital and elaborate how women make use of their bodies to enhance their erotic capital and explain what their strategies and perceptions are. Inspired by Alexander Edmonds’ (2007) work on beauty and race in Brazil, I will elaborate how corporeal entrepreneurs strategically use their bodily and erotic capital to counteract their socioeconomic marginalization and challenge traditional hierarchies. As will become clear, corporeal entrepreneurialism ties together women’s agency, market demand, and monetary value, and, to succeed, this endeavor requires enormous levels of discipline, emotional resilience, management skills, stamina, and purposefulness.
This report deals with the issue of repatriation of Nigerian women in prostitution in Norway, and aims at creating knowledge about what influences whether they want to go back to Nigeria or not. Some of the women have migrated and entered prostitution in a way that constitute trafficking, and all the women has suffered from some form of exploitation in their way from Nigeria to Norway. Norwegian authorities have certain obligations towards women that are identified victims of trafficking, and repatriation to the home country has to take place in a safe and dignified way. The report Facing return: Perception of repatriation among Nigerian women in prostitution in Norway is based on a qualitative study among Nigerian women in prostitution in Norway, and it describes and explores Nigerian women’s views on the future and the possibility of returning to Nigeria.
As there are substantial individual variations in regard to the women’s experiences and attitudes, the needs of the Nigerian women in prostitution in Norway in a return process will vary accordingly. The report states that it is important that repatriation and rehabilitation efforts are sensitive towards these variations in needs in order to hinder stigmatisation or prosecution, and, not the least to increase the women’s chances to make a better life for themselves upon return.
This article draws from qualitative interviews with 18 South American male sex workers in Dublin, exploring how their use of the gym and new social media has created alternative spaces for the conduct of commercial sex. The interviews reveal how sex workers alternatively use escort specific sites in conjunction with mainstream dating apps like Grindr, offering greater flexibility and control over how they are self-defined within the sex industry. These male sex workers become known for their presence in gyms and clubs within the small gay community offering potential clients a real-time embodied interaction. Social media, like Instagram, offered the men in this study a further platform to share part of a choreographed online world with thousands of followers presenting new economic opportunities. The men trade access to their bodies and to their taste in designer commodities and lifestyle to interact with followers who can financially contribute to dictate the format of the photos available for private or public consumption.
This report summarizes the findings of a human rights documentation project conducted by the Sex Workers Project in 2007 and 2008 to explore the impacts and effectiveness of current anti-trafficking approaches in the US from a variety of perspectives. It is among the first efforts since the passage of the TVPA to give voice to the perspectives of trafficked persons and sex workers who have experienced anti-trafficking raids. A total of 46 people were interviewed for this report, including immigrant sex workers and trafficked persons who have experienced raids or otherwise had contact with law enforcement, along with service providers, attorneys, and law enforcement personnel.
The data collected from this small to medium-sized sample is extremely rich, and suggests that vice raids conducted by local law enforcement agencies are an ineffective means of locating and identifying trafficked persons. Our research also reveals that vice raids and federal anti-trafficking raids are all too frequently accompanied by violations of the human rights of trafficked persons and sex workers alike, and can therefore be counterproductive to the underlying goals of anti-trafficking initiatives. Our findings suggest that a rights-based and “victim-centered” approach to trafficking in persons requires the development and promotion of alternate methods of identifying and protecting the rights of trafficked persons which prioritize the needs, agency, and self-determination of trafficking survivors. They also indicate that preventative approaches, which address the circumstances that facilitate trafficking in persons, should be pursued over law enforcement based responses.
Social work practice with sex workers in New Zealand occurs within a context of decriminalization since the passing of the Prostitution Reform Act (PRA) in 2003. This article presents the findings of a qualitative study focused on social workers’ perceptions of sex work/ers, the PRA, and its influence on practice with individuals in the sex industry. The findings suggest that social workers hold nuanced perspectives on sex work. While decriminalization creates opportunities that support social work practice with sex workers, challenges to antioppressive, critical social work remain, even within the context of decriminalization.
Legislative approaches to the sex industry are hotly debated internationally and in recent years interest in decriminalization of sex work has been growing. However, activities relating to commercial sex remain criminalized in many parts of the world. Street-based sex work is most often criminalized and is often more aggressively policed than indoor work. This paper explores changes in the relationship between police and street sex workers in New Zealand since the decriminalization of sex work in 2003, from the perspective of sex workers, police and support agencies. This paper concludes that decriminalization enabled a dramatic shift in the approach to policing sex work and emphasizes the importance of these findings in the context of global debates on prostitution law reform.
For female street sex workers in Britain, selling sex means managing risks. Violence from male clients, harassment from community protesters and criminalisation through overpolicing are daily hazards on the street. Using qualitative data and extensive field observations of the street market in Birmingham, UK, it is argued in this paper that street sex workers do not passively accept these risks but, instead, manage occupational hazards by manipulating, separating, controlling and resisting urban spaces. Women actively use space to inform their collective and individual working practices to minimise harm and maximise profits. However, the findings conclude that sites of street prostitution are made increasingly dangerous for women through punitive policing policies, conservative heterosexual discourses and a lack of realistic prostitution policy that addresses the central issues relating to commercial sex.